241 During Jehoiakim's reign, King Nebuchadnezzar of Babylon invaded the land of Judah. Jehoiakim surrendered and paid him tribute for three years but then rebelled. 2 Then the Lord sent bands of Babylonian, Aramean, Moabite, and Ammonite raiders against Judah to destroy it, just as the Lord had promised through his prophets. 3 These disasters happened to Judah because of the Lord 's command. He had decided to banish Judah from his presence because of the many sins of Manasseh, 4 who had filled Jerusalem with innocent blood. The Lord would not forgive this. 5 The rest of the events in Jehoiakim's reign and all his deeds are recorded in 6 When Jehoiakim died, his son Jehoiachin became the next king. 7 The king of Egypt did not venture out of his country after that, for the king of Babylon captured the entire area formerly claimed by Egypt-from the Brook of Egypt to the Euphrates River.
8 Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months. His mother was Nehushta, the daughter of Elnathan from Jerusalem. 9 Jehoiachin did what was evil in the Lord 's sight, just as his father had done. 10 During Jehoiachin's reign, the officers of King Nebuchadnezzar of Babylon came up against Jerusalem and besieged it. 11 Nebuchadnezzar himself arrived at the city during the siege. 12 Then King Jehoiachin, along with the queen mother, his advisers, his commanders, and his officials, surrendered to the Babylonians. In the eighth year of Nebuchadnezzar's reign, he took Jehoiachin prisoner. 13 As the Lord had said beforehand, Nebuchadnezzar carried away all the treasures from the Lord 's Temple and the royal palace. He stripped away all the gold objects that King Solomon of Israel had placed in the Temple. 14 King Nebuchadnezzar took all of Jerusalem captive, including all the commanders and the best of the soldiers, craftsmen, and artisans-10,000 in all. Only the poorest people were left in the land. 15 Nebuchadnezzar led King Jehoiachin away as a captive to Babylon, along with the queen mother, his wives and officials, and all Jerusalem's elite. 16 He also exiled 7,000 of the best troops and 1,000 craftsmen and artisans, all of whom were strong and fit for war. 17 Then the king of Babylon installed Mattaniah, Jehoiachin's uncle, as the next king, and he changed Mattaniah's name to Zedekiah.
18 Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. His mother was Hamutal, the daughter of Jeremiah from Libnah. 19 But Zedekiah did what was evil in the Lord 's sight, just as Jehoiakim had done. 20 These things happened because of the Lord 's anger against the people of Jerusalem and Judah, until he finally banished them from his presence and sent them into exile. The Fall of Jerusalem Zedekiah rebelled against the king of Babylon.
Matthew Henry's Commentary on 2 Kings 24:1-24
Commentary on 2 Kings 24:1-7
(Read 2 Kings 24:1-7)
If Jehoiakim had served the Lord, he had not been servant to Nebuchadnezzar. If he had been content with his servitude, and true to his word, his condition had been no worse; but, rebelling against Babylon, he plunged himself into more trouble. See what need nations have to lament the sins of their fathers, lest they smart for them. Threatenings will be fulfilled as certainly as promises, if the sinner's repentance prevent not.
Commentary on 2 Kings 24:8-20
(Read 2 Kings 24:8-20)
Jehoiachin reigned but three months, yet long enough to show that he justly smarted for his fathers' sins, for he trod in their steps. His uncle was intrusted with the government. This Zedekiah was the last of the kings of Judah. Though the judgments of God upon the three kings before him might have warned him, he did that which was evil, like them. When those intrusted with the counsels of a nation act unwisely, and against their true interest, we ought to notice the displeasure of God in it. It is for the sins of a people that God hides from them the things that belong to the public peace. And in fulfilling the secret purposes of his justice, the Lord needs only leave men to the blindness of their own minds, or to the lusts of their own hearts. The gradual approach of Divine judgments affords sinners space for repentance, and believers leisure to prepare for meeting the calamity, while it shows the obstinacy of those who will not forsake their sins.