241 It was during his reign that Nebuchadnezzar king of Babylon invaded the country. Jehoiakim became his puppet. But after three years he had had enough and revolted. 2 God dispatched a succession of raiding bands against him: Babylonian, Aramean, Moabite, and Ammonite. The strategy was to destroy Judah. Through the preaching of his servants and prophets, God had said he would do this, and now he was doing it. 3 None of this was by chance - it was God's judgment as he turned his back on Judah because of the enormity of the sins of Manasseh - Manasseh, the killer-king, 4 who made the Jerusalem streets flow with the innocent blood of his victims. God wasn't about to overlook such crimes. 5 The rest of the life and times of Jehoiakim is written in The Chronicles of the Kings of Judah. 6 Jehoiakim died and was buried with his ancestors. His son Jehoiachin became the next king. 7 The threat from Egypt was now over - no more invasions by the king of Egypt - for by this time the king of Babylon had captured all the land between the Brook of Egypt and the Euphrates River, land formerly controlled by the king of Egypt.
8 Jehoiachin was eighteen years old when he became king. His rule in Jerusalem lasted only three months. His mother's name was Nehushta daughter of Elnathan; she was from Jerusalem. 9 In God's opinion he also was an evil king, no different from his father. 10 The next thing to happen was that the officers of Nebuchadnezzar king of Babylon attacked Jerusalem and put it under siege. 11 While his officers were laying siege to the city, Nebuchadnezzar king of Babylon paid a personal visit. 12 And Jehoiachin king of Judah, along with his mother, officers, advisors, and government leaders, surrendered. 13 Nebuchadnezzar emptied the treasuries of both The Temple of God and the royal palace and confiscated all the gold furnishings that Solomon king of Israel had made for The Temple of God. This should have been no surprise - God had said it would happen. 14 And then he emptied Jerusalem of people - all its leaders and soldiers, all its craftsmen and artisans. He took them into exile, something like ten thousand of them! The only ones he left were the very poor. 15 He took Jehoiachin into exile to Babylon. With him he took the king's mother, his wives, his chief officers, the community leaders, 16 anyone who was anybody - in round numbers, seven thousand soldiers plus another thousand or so craftsmen and artisans, all herded off into exile in Babylon. 17 Then the king of Babylon made Jehoiachin's uncle, Mattaniah, his puppet king, but changed his name to Zedekiah.
18 Zedekiah was twenty-one years old when he started out as king. He was king in Jerusalem for eleven years. His mother's name was Hamutal the daughter of Jeremiah. Her hometown was Libnah. 19 As far as God was concerned Zedekiah was just one more evil king, a carbon copy of Jehoiakim. 20 The source of all this doom to Jerusalem and Judah was God's anger - God turned his back on them as an act of judgment. And then Zedekiah revolted against the king of Babylon.
Matthew Henry's Commentary on 2 Kings 24:1-24
Commentary on 2 Kings 24:1-7
(Read 2 Kings 24:1-7)
If Jehoiakim had served the Lord, he had not been servant to Nebuchadnezzar. If he had been content with his servitude, and true to his word, his condition had been no worse; but, rebelling against Babylon, he plunged himself into more trouble. See what need nations have to lament the sins of their fathers, lest they smart for them. Threatenings will be fulfilled as certainly as promises, if the sinner's repentance prevent not.
Commentary on 2 Kings 24:8-20
(Read 2 Kings 24:8-20)
Jehoiachin reigned but three months, yet long enough to show that he justly smarted for his fathers' sins, for he trod in their steps. His uncle was intrusted with the government. This Zedekiah was the last of the kings of Judah. Though the judgments of God upon the three kings before him might have warned him, he did that which was evil, like them. When those intrusted with the counsels of a nation act unwisely, and against their true interest, we ought to notice the displeasure of God in it. It is for the sins of a people that God hides from them the things that belong to the public peace. And in fulfilling the secret purposes of his justice, the Lord needs only leave men to the blindness of their own minds, or to the lusts of their own hearts. The gradual approach of Divine judgments affords sinners space for repentance, and believers leisure to prepare for meeting the calamity, while it shows the obstinacy of those who will not forsake their sins.