14 And they lifted up their voices and wept again ; and Orpah kissed her mother-in-law , but Ruth clung to her. 15 Then she said , "Behold , your sister-in-law has gone back to her people and her gods ; return after your sister-in-law ." 16 But Ruth said , "Do not urge me to leave you or turn back from following you; for where e you go , I will go , and where you lodge , I will lodge . Your people shall be my people , and your God , my God . 17 "Where you die , I will die , and there I will be buried . Thus may the Lord do to me, and worse e , if anything but death parts you and me." 18 When she saw that she was determined to go with her, she [1]said no more to her.
19 So they both went until they came to Bethlehem . And when they had come to Bethlehem , all the city was stirred because of them, and [2]the women said , "Is this Naomi ?" 20 She said to them, "Do not call me [3]Naomi ; call me [4]Mara , for [5] the Almighty has dealt very bitterly with me. 21 "I went out full , but the Lord has brought me back empty . Why do you call me Naomi , since the Lord has witnessed against me and [6]the Almighty has afflicted me?" 22 So Naomi returned , and with her Ruth the Moabitess , her daughter-in-law , who returned from the land of Moab . And they came to Bethlehem at the beginning of barley harvest .
Matthew Henry's Commentary on Ruth 1:14-22
Commentary on Ruth 1:6-14
(Read Ruth 1:6-14)
Naomi began to think of returning, after the death of her two sons. When death comes into a family, it ought to reform what is amiss there. Earth is made bitter to us, that heaven may be made dear. Naomi seems to have been a person of faith and piety. She dismissed her daughters-in-law with prayer. It is very proper for friends, when they part, to part with them thus part in love. Did Naomi do well, to discourage her daughters from going with her, when she might save them from the idolatry of Moab, and bring them to the faith and worship of the God of Israel? Naomi, no doubt, desired to do that; but if they went with her, she would not have them to go upon her account. Those that take upon them a profession of religion only to oblige their friends, or for the sake of company, will be converts of small value. If they did come with her, she would have them make it their deliberate choice, and sit down first and count the cost, as it concerns those to do who make a profession of religion. And more desire "rest in the house of a husband," or some wordly settlement or earthly satisfaction, than the rest to which Christ invites our souls; therefore when tried they will depart from Christ, though perhaps with some sorrow.
Commentary on Ruth 1:15-18
(Read Ruth 1:15-18)
See Ruth's resolution, and her good affection to Naomi. Orpah was loth to part from her; yet she did not love her well enough to leave Moab for her sake. Thus, many have a value and affection for Christ, yet come short of salvation by him, because they will not forsake other things for him. They love him, yet leave him, because they do not love him enough, but love other things better. Ruth is an example of the grace of God, inclining the soul to choose the better part. Naomi could desire no more than the solemn declaration Ruth made. See the power of resolution; it silences temptation. Those that go in religious ways without a stedfast mind, stand like a door half open, which invites a thief; but resolution shuts and bolts the door, resists the devil and forces him to flee.
Commentary on Ruth 1:19-22
(Read Ruth 1:19-22)
Naomi and Ruth came to Bethlehem. Afflictions will make great and surprising changes in a little time. May God, by his grace, fit us for all such changes, especially the great change!, Naomi signifies "pleasant," or "amiable;" Mara, "bitter," or "bitterness." She was now a woman of a sorrowful spirit. She had come home empty, poor, a widow and childless. But there is a fulness for believers of which they never can be emptied; a good part which shall not be taken from those who have it. The cup of affliction is a "bitter" cup, but she owns that the affliction came from God. It well becomes us to have our hearts humbled under humbling providences. It is not affliction itself, but affliction rightly borne, that does us good.