14 Again they cried openly. Orpah kissed her mother-in-law good-bye; but Ruth embraced her and held on. 15 Naomi said, "Look, your sister-in-law is going back home to live with her own people and gods; go with her." 16 But Ruth said, "Don't force me to leave you; don't make me go home. Where you go, I go; and where you live, I'll live. Your people are my people, your God is my god; 17 where you die, I'll die, and that's where I'll be buried, so help me God - not even death itself is going to come between us!" 18 When Naomi saw that Ruth had her heart set on going with her, she gave in.
19 And so the two of them traveled on together to Bethlehem. When they arrived in Bethlehem the whole town was soon buzzing: "Is this really our Naomi? And after all this time!" 20 But she said, "Don't call me Naomi; call me Bitter. The Strong One has dealt me a bitter blow. 21 I left here full of life, and God has brought me back with nothing but the clothes on my back. Why would you call me Naomi? God certainly doesn't. The Strong One ruined me." 22 And so Naomi was back, and Ruth the foreigner with her, back from the country of Moab. They arrived in Bethlehem at the beginning of the barley harvest.
Matthew Henry's Commentary on Ruth 1:14-22
Commentary on Ruth 1:6-14
(Read Ruth 1:6-14)
Naomi began to think of returning, after the death of her two sons. When death comes into a family, it ought to reform what is amiss there. Earth is made bitter to us, that heaven may be made dear. Naomi seems to have been a person of faith and piety. She dismissed her daughters-in-law with prayer. It is very proper for friends, when they part, to part with them thus part in love. Did Naomi do well, to discourage her daughters from going with her, when she might save them from the idolatry of Moab, and bring them to the faith and worship of the God of Israel? Naomi, no doubt, desired to do that; but if they went with her, she would not have them to go upon her account. Those that take upon them a profession of religion only to oblige their friends, or for the sake of company, will be converts of small value. If they did come with her, she would have them make it their deliberate choice, and sit down first and count the cost, as it concerns those to do who make a profession of religion. And more desire "rest in the house of a husband," or some wordly settlement or earthly satisfaction, than the rest to which Christ invites our souls; therefore when tried they will depart from Christ, though perhaps with some sorrow.
Commentary on Ruth 1:15-18
(Read Ruth 1:15-18)
See Ruth's resolution, and her good affection to Naomi. Orpah was loth to part from her; yet she did not love her well enough to leave Moab for her sake. Thus, many have a value and affection for Christ, yet come short of salvation by him, because they will not forsake other things for him. They love him, yet leave him, because they do not love him enough, but love other things better. Ruth is an example of the grace of God, inclining the soul to choose the better part. Naomi could desire no more than the solemn declaration Ruth made. See the power of resolution; it silences temptation. Those that go in religious ways without a stedfast mind, stand like a door half open, which invites a thief; but resolution shuts and bolts the door, resists the devil and forces him to flee.
Commentary on Ruth 1:19-22
(Read Ruth 1:19-22)
Naomi and Ruth came to Bethlehem. Afflictions will make great and surprising changes in a little time. May God, by his grace, fit us for all such changes, especially the great change!, Naomi signifies "pleasant," or "amiable;" Mara, "bitter," or "bitterness." She was now a woman of a sorrowful spirit. She had come home empty, poor, a widow and childless. But there is a fulness for believers of which they never can be emptied; a good part which shall not be taken from those who have it. The cup of affliction is a "bitter" cup, but she owns that the affliction came from God. It well becomes us to have our hearts humbled under humbling providences. It is not affliction itself, but affliction rightly borne, that does us good.