19 "Therefore it is my judgment that we do not trouble those who are turning to God from among the Gentiles , 20 but that we write to them that they abstain from things contaminated by idols and from fornication and from what is strangled and from blood . 21 "For Moses from ancient generations has in every city those who preach him, since he is read in the synagogues every Sabbath ."
22 Then it seemed good to the apostles and the elders , with the whole church , to choose men from among them to send to Antioch with Paul and Barnabas -Judas called Barsabbas , and Silas , leading men among the brethren , 23 and they sent this letter by them, " The apostles and the brethren who are elders , to the brethren in Antioch and Syria and Cilicia who are from the Gentiles , greetings . 24 "Since we have heard that some of our number to whom we gave no instruction have disturbed you with their words , unsettling your souls , 25 it seemed good to us, having become of one mind , to select men to send to you with our beloved Barnabas and Paul , 26 men who have risked their lives for the name of our Lord Jesus Christ . 27 "Therefore we have sent Judas and Silas , who themselves will also report the same things by word of mouth. 28 "For it seemed good to the Holy Spirit and to us to lay upon you no greater burden than these essentials : 29 that you abstain from things sacrificed to idols and from blood and from things strangled and from fornication ; if you keep yourselves free from such things , you will do well . Farewell ."
Matthew Henry's Commentary on Acts 15:19-29
Commentary on Acts 15:7-21
(Read Acts 15:7-21)
We see from the words "purifying their hearts by faith," and the address of St. Peter, that justification by faith, and sanctification by the Holy Ghost, cannot be separated; and that both are the gift of God. We have great cause to bless God that we have heard the gospel. May we have that faith which the great Searcher of hearts approves, and attests by the seal of the Holy Spirit. Then our hearts and consciences will be purified from the guilt of sin, and we shall be freed from the burdens some try to lay upon the disciples of Christ. Paul and Barnabas showed by plain matters of fact, that God owned the preaching of the pure gospel to the Gentiles without the law of Moses; therefore to press that law upon them, was to undo what God had done. The opinion of James was, that the Gentile converts ought not to be troubled about Jewish rites, but that they should abstain from meats offered to idols, so that they might show their hatred of idolatry. Also, that they should be cautioned against fornication, which was not abhorred by the Gentiles as it should be, and even formed a part of some of their rites. They were counselled to abstain from things strangled, and from eating blood; this was forbidden by the law of Moses, and also here, from reverence to the blood of the sacrifices, which being then still offered, it would needlessly grieve the Jewish converts, and further prejudice the unconverted Jews. But as the reason has long ceased, we are left free in this, as in the like matters. Let converts be warned to avoid all appearances of the evils which they formerly practised, or are likely to be tempted to; and caution them to use Christian liberty with moderation and prudence.
Commentary on Acts 15:22-35
(Read Acts 15:22-35)
Being warranted to declare themselves directed by the immediate influence of the Holy Ghost, the apostles and disciples were assured that it seemed good unto God the Holy Spirit, as well as to them, to lay upon the converts no other burden than the things before mentioned, which were necessary, either on their own account, or from present circumstances. It was a comfort to hear that carnal ordinances were no longer imposed on them, which perplexed the conscience, but could not purify or pacify it; and that those who troubled their minds were silenced, so that the peace of the church was restored, and that which threatened division was removed. All this was consolation for which they blessed God. Many others were at Antioch. Where many labour in the word and doctrine, yet there may be opportunity for us: the zeal and usefulness of others should stir us up, not lay us asleep.