19 "So here is my decision: We're not going to unnecessarily burden non-Jewish people who turn to the Master. 20 We'll write them a letter and tell them, 'Be careful to not get involved in activities connected with idols, to guard the morality of sex and marriage, to not serve food offensive to Jewish Christians - blood, for instance.' 21 This is basic wisdom from Moses, preached and honored for centuries now in city after city as we have met and kept the Sabbath."
22 Everyone agreed: apostles, leaders, all the people. They picked Judas (nicknamed Barsabbas) and Silas - they both carried considerable weight in the church - and sent them to Antioch with Paul and Barnabas 23 with this letter: From the apostles and leaders, your friends, to our friends in Antioch, Syria, and Cilicia: Hello! 24 We heard that some men from our church went to you and said things that confused and upset you. Mind you, they had no authority from us; we didn't send them. 25 We have agreed unanimously to pick representatives and send them to you with our good friends Barnabas and Paul. 26 We picked men we knew you could trust, Judas and Silas - they've looked death in the face time and again for the sake of our Master Jesus Christ. 27 We've sent them to confirm in a face-to-face meeting with you what we've written. 28 It seemed to the Holy Spirit and to us that you should not be saddled with any crushing burden, but be responsible only for these bare necessities: 29 Be careful not to get involved in activities connected with idols; avoid serving food offensive to Jewish Christians (blood, for instance); and guard the morality of sex and marriage. These guidelines are sufficient to keep relations congenial between us. And God be with you! Barnabas and Paul Go Their Separate Ways
Matthew Henry's Commentary on Acts 15:19-29
Commentary on Acts 15:7-21
(Read Acts 15:7-21)
We see from the words "purifying their hearts by faith," and the address of St. Peter, that justification by faith, and sanctification by the Holy Ghost, cannot be separated; and that both are the gift of God. We have great cause to bless God that we have heard the gospel. May we have that faith which the great Searcher of hearts approves, and attests by the seal of the Holy Spirit. Then our hearts and consciences will be purified from the guilt of sin, and we shall be freed from the burdens some try to lay upon the disciples of Christ. Paul and Barnabas showed by plain matters of fact, that God owned the preaching of the pure gospel to the Gentiles without the law of Moses; therefore to press that law upon them, was to undo what God had done. The opinion of James was, that the Gentile converts ought not to be troubled about Jewish rites, but that they should abstain from meats offered to idols, so that they might show their hatred of idolatry. Also, that they should be cautioned against fornication, which was not abhorred by the Gentiles as it should be, and even formed a part of some of their rites. They were counselled to abstain from things strangled, and from eating blood; this was forbidden by the law of Moses, and also here, from reverence to the blood of the sacrifices, which being then still offered, it would needlessly grieve the Jewish converts, and further prejudice the unconverted Jews. But as the reason has long ceased, we are left free in this, as in the like matters. Let converts be warned to avoid all appearances of the evils which they formerly practised, or are likely to be tempted to; and caution them to use Christian liberty with moderation and prudence.
Commentary on Acts 15:22-35
(Read Acts 15:22-35)
Being warranted to declare themselves directed by the immediate influence of the Holy Ghost, the apostles and disciples were assured that it seemed good unto God the Holy Spirit, as well as to them, to lay upon the converts no other burden than the things before mentioned, which were necessary, either on their own account, or from present circumstances. It was a comfort to hear that carnal ordinances were no longer imposed on them, which perplexed the conscience, but could not purify or pacify it; and that those who troubled their minds were silenced, so that the peace of the church was restored, and that which threatened division was removed. All this was consolation for which they blessed God. Many others were at Antioch. Where many labour in the word and doctrine, yet there may be opportunity for us: the zeal and usefulness of others should stir us up, not lay us asleep.