17 That stirred up a hornet's nest of questions among the disciples: "What's he talking about: 'In a day or so you're not going to see me, but then in another day or so you will see me'? And, 'Because I'm on my way to the Father'? 18 What is this 'day or so'? We don't know what he's talking about." 19 Jesus knew they were dying to ask him what he meant, so he said, "Are you trying to figure out among yourselves what I meant when I said, 'In a day or so you're not going to see me, but then in another day or so you will see me'? 20 Then fix this firmly in your minds: You're going to be in deep mourning while the godless world throws a party. You'll be sad, very sad, but your sadness will develop into gladness. 21 "When a woman gives birth, she has a hard time, there's no getting around it. But when the baby is born, there is joy in the birth. This new life in the world wipes out memory of the pain. 22 The sadness you have right now is similar to that pain, but the coming joy is also similar. When I see you again, you'll be full of joy, and it will be a joy no one can rob from you.
23 You'll no longer be so full of questions. 24 Ask in my name, according to my will, and he'll most certainly give it to you. Your joy will be a river overflowing its banks!
25 "I've used figures of speech in telling you these things. Soon I'll drop the figures and tell you about the Father in plain language. 26 Then you can make your requests directly to him in relation to this life I've revealed to you. I won't continue making requests of the Father on your behalf. 27 I won't need to. Because you've gone out on a limb, committed yourselves to love and trust in me, believing I came directly from the Father, the Father loves you directly.
28 First, I left the Father and arrived in the world; now I leave the world and travel to the Father." 29 His disciples said, "Finally! You're giving it to us straight, in plain talk - no more figures of speech. 30 Now we know that you know everything - it all comes together in you. You won't have to put up with our questions anymore. We're convinced you came from God." 31 Jesus answered them, "Do you finally believe? 32 In fact, you're about to make a run for it - saving your own skins and abandoning me. But I'm not abandoned. The Father is with me. 33 I've told you all this so that trusting me, you will be unshakable and assured, deeply at peace. In this godless world you will continue to experience difficulties. But take heart! I've conquered the world."
Matthew Henry's Commentary on John 16:17-33
Commentary on John 16:16-22
(Read John 16:16-22)
It is good to consider how near our seasons of grace are to an end, that we may be quickened to improve them. But the sorrows of the disciples would soon be turned into joy; as those of a mother, at the sight of her infant. The Holy Spirit would be their Comforter, and neither men nor devils, neither sufferings in life nor in death, would ever deprive them of their joy. Believers have joy or sorrow, according to their sight of Christ, and the tokens of his presence. Sorrow is coming on the ungodly, which nothing can lessen; the believer is an heir to joy which no one can take away. Where now is the joy of the murderers of our Lord, and the sorrow of his friends?
Commentary on John 16:23-27
(Read John 16:23-27)
Asking of the Father shows a sense of spiritual wants, and a desire of spiritual blessings, with conviction that they are to be had from God only. Asking in Christ's name, is acknowledging our unworthiness to receive any favours from God, and shows full dependence upon Christ as the Lord our Righteousness. Our Lord had hitherto spoken in short and weighty sentences, or in parables, the import of which the disciples did not fully understand, but after his resurrection he intended plainly to teach them such things as related to the Father and the way to him, through his intercession. And the frequency with which our Lord enforces offering up petitions in his name, shows that the great end of the mediation of Christ is to impress us with a deep sense of our sinfulness, and of the merit and power of his death, whereby we have access to God. And let us ever remember, that to address the Father in the name of Christ, or to address the Son as God dwelling in human nature, and reconciling the world to himself, are the same, as the Father and Son are one.
Commentary on John 16:28-33
(Read John 16:28-33)
Here is a plain declaration of Christ's coming from the Father, and his return to him. The Redeemer, in his entrance, was God manifest in the flesh, and in his departure was received up into glory. By this saying the disciples improved in knowledge. Also in faith; "Now are we sure." Alas! they knew not their own weakness. The Divine nature did not desert the human nature, but supported it, and put comfort and value into Christ's sufferings. And while we have God's favourable presence, we are happy, and ought to be easy, though all the world forsake us. Peace in Christ is the only true peace, in him alone believers have it. Through him we have peace with God, and so in him we have peace in our own minds. We ought to be encouraged, because Christ has overcome the world before us. But while we think we stand, let us take heed lest we fall. We know not how we should act if brought into temptation; let us watch and pray without ceasing, that we may not be left to ourselves.