17 So some of the disciples said one to another, What is this he is saying, After a little time, you will see me no longer; and then again, after a little time, you will see me? and, I am going to the Father? 18 So they said again and again, What is this he is saying, A little time? His words are not clear to us. 19 Jesus saw that they had a desire to put the question to him, so he said to them, Is this what you are questioning one with another, why I said, After a little time, you will see me no longer; and then again, after a little time, you will see me? 20 Truly I say to you, You will be weeping and sorrowing, but the world will be glad: you will be sad, but your sorrow will be turned into joy. 21 When a woman is about to give birth she has sorrow, because her hour is come; but when she has given birth to the child, the pain is put out of her mind by the joy that a man has come into the world. 22 So you have sorrow now: but I will see you again, and your hearts will be glad, and no one will take away your joy.
23 And on that day you will put no questions to me. Truly I say to you, Whatever request you make to the Father, he will give it to you in my name. 24 Up to now you have made no request in my name: do so, and it will be answered, so that your hearts may be full of joy.
25 All this I have said to you in veiled language: but the time is coming when I will no longer say things in veiled language but will give you knowledge of the Father clearly. 26 In that day you will make requests in my name: and I do not say that I will make prayer to the Father for you, 27 For the Father himself gives his love to you, because you have given your love to me and have had faith that I came from God.
28 I came out from the Father and have come into the world: again, I go away from the world and go to the Father. 29 His disciples said, Now you are talking clearly and not in veiled language. 30 Now we are certain that you have knowledge of all things and have no need for anyone to put questions to you: through this we have faith that you came from God. 31 Jesus made answer, Have you faith now? 32 See, a time is coming, yes, it is now here, when you will go away in all directions, every man to his house, and I will be by myself: but I am not by myself, because the Father is with me. 33 I have said all these things to you so that in me you may have peace. In the world you have trouble: but take heart! I have overcome the world.
Matthew Henry's Commentary on John 16:17-33
Commentary on John 16:16-22
(Read John 16:16-22)
It is good to consider how near our seasons of grace are to an end, that we may be quickened to improve them. But the sorrows of the disciples would soon be turned into joy; as those of a mother, at the sight of her infant. The Holy Spirit would be their Comforter, and neither men nor devils, neither sufferings in life nor in death, would ever deprive them of their joy. Believers have joy or sorrow, according to their sight of Christ, and the tokens of his presence. Sorrow is coming on the ungodly, which nothing can lessen; the believer is an heir to joy which no one can take away. Where now is the joy of the murderers of our Lord, and the sorrow of his friends?
Commentary on John 16:23-27
(Read John 16:23-27)
Asking of the Father shows a sense of spiritual wants, and a desire of spiritual blessings, with conviction that they are to be had from God only. Asking in Christ's name, is acknowledging our unworthiness to receive any favours from God, and shows full dependence upon Christ as the Lord our Righteousness. Our Lord had hitherto spoken in short and weighty sentences, or in parables, the import of which the disciples did not fully understand, but after his resurrection he intended plainly to teach them such things as related to the Father and the way to him, through his intercession. And the frequency with which our Lord enforces offering up petitions in his name, shows that the great end of the mediation of Christ is to impress us with a deep sense of our sinfulness, and of the merit and power of his death, whereby we have access to God. And let us ever remember, that to address the Father in the name of Christ, or to address the Son as God dwelling in human nature, and reconciling the world to himself, are the same, as the Father and Son are one.
Commentary on John 16:28-33
(Read John 16:28-33)
Here is a plain declaration of Christ's coming from the Father, and his return to him. The Redeemer, in his entrance, was God manifest in the flesh, and in his departure was received up into glory. By this saying the disciples improved in knowledge. Also in faith; "Now are we sure." Alas! they knew not their own weakness. The Divine nature did not desert the human nature, but supported it, and put comfort and value into Christ's sufferings. And while we have God's favourable presence, we are happy, and ought to be easy, though all the world forsake us. Peace in Christ is the only true peace, in him alone believers have it. Through him we have peace with God, and so in him we have peace in our own minds. We ought to be encouraged, because Christ has overcome the world before us. But while we think we stand, let us take heed lest we fall. We know not how we should act if brought into temptation; let us watch and pray without ceasing, that we may not be left to ourselves.