9 The next day as the three travelers were approaching the town, Peter went out on the balcony to pray. It was about noon. 10 Peter got hungry and started thinking about lunch. While lunch was being prepared, he fell into a trance. 11 He saw the skies open up. Something that looked like a huge blanket lowered by ropes at its four corners settled on the ground. 12 Every kind of animal and reptile and bird you could think of was on it. 13 Then a voice came: "Go to it, Peter - kill and eat." 14 Peter said, "Oh, no, Lord. I've never so much as tasted food that was not kosher." 15 The voice came a second time: "If God says it's okay, it's okay." 16 This happened three times, and then the blanket was pulled back up into the skies. 17 As Peter, puzzled, sat there trying to figure out what it all meant, the men sent by Cornelius showed up at Simon's front door. 18 They called in, asking if there was a Simon, also called Peter, staying there.
19 Peter, lost in thought, didn't hear them, so the Spirit whispered to him, "Three men are knocking at the door looking for you. 20 Get down there and go with them. Don't ask any questions. I sent them to get you." 21 Peter went down and said to the men, "I think I'm the man you're looking for. What's up?" 22 They said, "Captain Cornelius, a God-fearing man well-known for his fair play - ask any Jew in this part of the country - was commanded by a holy angel to get you and bring you to his house so he could hear what you had to say." 23 Peter invited them in and made them feel at home. 24 A day later they entered Caesarea. Cornelius was expecting them and had his relatives and close friends waiting with him. 25 The minute Peter came through the door, Cornelius was up on his feet greeting him - and then down on his face worshiping him! 26 Peter pulled him up and said, "None of that - I'm a man and only a man, no different from you." 27 Talking things over, they went on into the house, where Cornelius introduced Peter to everyone who had come. 28 Peter addressed them, "You know, I'm sure that this is highly irregular. Jews just don't do this - visit and relax with people of another race. But God has just shown me that no race is better than any other. 29 So the minute I was sent for, I came, no questions asked. But now I'd like to know why you sent for me." 30 Cornelius said, "Four days ago at about this time, midafternoon, I was home praying. Suddenly there was a man right in front of me, flooding the room with light. 31 He said, 'Cornelius, your daily prayers and neighborly acts have brought you to God's attention. 32 I want you to send to Joppa to get Simon, the one they call Peter. He's staying with Simon the Tanner down by the sea.' 33 "So I did it - I sent for you. And you've been good enough to come. And now we're all here in God's presence, ready to listen to whatever the Master put in your heart to tell us."
34 Peter fairly exploded with his good news: "It's God's own truth, nothing could be plainer: God plays no favorites! 35 It makes no difference who you are or where you're from - if you want God and are ready to do as he says, the door is open.
Matthew Henry's Commentary on Acts 10:9-35
Commentary on Acts 10:9-18
(Read Acts 10:9-18)
The prejudices of Peter against the Gentiles, would have prevented his going to Cornelius, unless the Lord had prepared him for this service. To tell a Jew that God had directed those animals to be reckoned clean which were hitherto deemed unclean, was in effect saying, that the law of Moses was done away. Peter was soon made to know the meaning of it. God knows what services are before us, and how to prepare us; and we know the meaning of what he has taught us, when we find what occasion we have to make use of it.
Commentary on Acts 10:19-33
(Read Acts 10:19-33)
When we see our call clear to any service, we should not be perplexed with doubts and scruples arising from prejudices or former ideas. Cornelius had called together his friends, to partake with him of the heavenly wisdom he expected from Peter. We should not covet to eat our spiritual morsels alone. It ought to be both given and taken as kindness and respect to our kindred and friends, to invite them to join us in religious exercises. Cornelius declared the direction God gave him to send for Peter. We are right in our aims in attending a gospel ministry, when we do it with regard to the Divine appointment requiring us to make use of that ordinance. How seldom ministers are called to speak to such companies, however small, in which it may be said that they are all present in the sight of God, to hear all things that are commanded of God! But these were ready to hear what Peter was commanded of God to say.
Commentary on Acts 10:34-43
(Read Acts 10:34-43)
Acceptance cannot be obtained on any other ground than that of the covenant of mercy, through the atonement of Christ; but wherever true religion is found, God will accept it without regarding names or sects. The fear of God and works of righteousness are the substance of true religion, the effects of special grace. Though these are not the cause of a man's acceptance, yet they show it; and whatever may be wanting in knowledge or faith, will in due time be given by Him who has begun it. They knew in general the word, that is, the gospel, which God sent to the children of Israel. The purport of this word was, that God by it published the good tidings of peace by Jesus Christ. They knew the several matters of fact relating to the gospel. They knew the baptism of repentance which John preached. Let them know that this Jesus Christ, by whom peace is made between God and man, is Lord of all; not only as over all, God blessed for evermore, but as Mediator. All power, both in heaven and in earth, is put into his hand, and all judgment committed to him. God will go with those whom he anoints; he will be with those to whom he has given his Spirit. Peter then declares Christ's resurrection from the dead, and the proofs of it. Faith has reference to a testimony, and the Christian faith is built upon the foundation of the apostles and prophets, on the testimony given by them. See what must be believed concerning him. That we are all accountable to Christ as our Judge; so every one must seek his favour, and to have him as our Friend. And if we believe in him, we shall all be justified by him as our Righteousness. The remission of sins lays a foundation for all other favours and blessings, by taking that out of the way which hinders the bestowing of them. If sin be pardoned, all is well, and shall end well for ever.