9 And on the morrow, as these were journeying and drawing near to the city, Peter went up on the house to pray, about the sixth hour. 10 And he became hungry and desired to eat. But as they were making ready an ecstasy came upon him: 11 and he beholds the heaven opened, and a certain vessel descending, as a great sheet, [bound] by [the] four corners [and] let down to the earth; 12 in which were all the quadrupeds and creeping things of the earth, and the fowls of the heaven. 13 And there was a voice to him, Rise, Peter, slay and eat. 14 And Peter said, In no wise, Lord; for I have never eaten anything common or unclean. 15 And [there was] a voice again the second time to him, What God has cleansed, do not thou make common. 16 And this took place thrice, and the vessel was straightway taken up into heaven. 17 And as Peter doubted in himself what the vision which he had seen might mean, behold also the men who were sent by Cornelius, having sought out the house of Simon, stood at the gate, 18 and having called [some one], they inquired if Simon who was surnamed Peter was lodged there.

19 But as Peter continued pondering over the vision, the Spirit said to him, Behold, three men seek thee; 20 but rise up, go down, and go with them, nothing doubting, because I have sent them. 21 And Peter going down to the men said, Behold, I am he whom ye seek: what is the cause for which ye come? 22 And they said, Cornelius, a centurion, a righteous man, and fearing God, and borne witness to by the whole nation of the Jews, has been divinely instructed by a holy angel to send for thee to his house, and hear words from thee. 23 Having therefore invited them in, he lodged them. And on the morrow, rising up he went away with them, and certain of the brethren from Joppa went with him. 24 And on the morrow they came to Caesarea. But Cornelius was looking for them, having called together his kinsmen and [his] intimate friends. 25 And when Peter was now coming in, Cornelius met him, and falling down did [him] homage. 26 But Peter made him rise, saying, Rise up: I myself also am a man. 27 And he went in, talking with him, and found many gathered together. 28 And he said to them, Ye know how it is unlawful for a Jew to be joined or come to one of a strange race, and to me God has shewn to call no man common or unclean. 29 Wherefore also, having been sent for, I came without saying anything against it. I inquire therefore for what reason ye have sent for me. 30 And Cornelius said, Four days ago I had been [fasting] unto this hour, and the ninth [I was] praying in my house, and lo, a man stood before me in bright clothing, 31 and said, Cornelius, thy prayer has been heard, and thy alms have come in remembrance before God. 32 Send therefore to Joppa and fetch Simon, who is surnamed Peter; he lodges in the house of Simon, a tanner, by the sea [who when he is come will speak to thee]. 33 Immediately therefore I sent to thee, and thou hast well done in coming. Now therefore we are all present before God to hear all things that are commanded thee of God.

Peter's Address in Cornelius' House

34 And Peter opening his mouth said, Of a truth I perceive that God is no respecter of persons, 35 but in every nation he that fears him and works righteousness is acceptable to him.

Matthew Henry's Commentary on Acts 10:9-35

Commentary on Acts 10:9-18

(Read Acts 10:9-18)

The prejudices of Peter against the Gentiles, would have prevented his going to Cornelius, unless the Lord had prepared him for this service. To tell a Jew that God had directed those animals to be reckoned clean which were hitherto deemed unclean, was in effect saying, that the law of Moses was done away. Peter was soon made to know the meaning of it. God knows what services are before us, and how to prepare us; and we know the meaning of what he has taught us, when we find what occasion we have to make use of it.

Commentary on Acts 10:19-33

(Read Acts 10:19-33)

When we see our call clear to any service, we should not be perplexed with doubts and scruples arising from prejudices or former ideas. Cornelius had called together his friends, to partake with him of the heavenly wisdom he expected from Peter. We should not covet to eat our spiritual morsels alone. It ought to be both given and taken as kindness and respect to our kindred and friends, to invite them to join us in religious exercises. Cornelius declared the direction God gave him to send for Peter. We are right in our aims in attending a gospel ministry, when we do it with regard to the Divine appointment requiring us to make use of that ordinance. How seldom ministers are called to speak to such companies, however small, in which it may be said that they are all present in the sight of God, to hear all things that are commanded of God! But these were ready to hear what Peter was commanded of God to say.

Commentary on Acts 10:34-43

(Read Acts 10:34-43)

Acceptance cannot be obtained on any other ground than that of the covenant of mercy, through the atonement of Christ; but wherever true religion is found, God will accept it without regarding names or sects. The fear of God and works of righteousness are the substance of true religion, the effects of special grace. Though these are not the cause of a man's acceptance, yet they show it; and whatever may be wanting in knowledge or faith, will in due time be given by Him who has begun it. They knew in general the word, that is, the gospel, which God sent to the children of Israel. The purport of this word was, that God by it published the good tidings of peace by Jesus Christ. They knew the several matters of fact relating to the gospel. They knew the baptism of repentance which John preached. Let them know that this Jesus Christ, by whom peace is made between God and man, is Lord of all; not only as over all, God blessed for evermore, but as Mediator. All power, both in heaven and in earth, is put into his hand, and all judgment committed to him. God will go with those whom he anoints; he will be with those to whom he has given his Spirit. Peter then declares Christ's resurrection from the dead, and the proofs of it. Faith has reference to a testimony, and the Christian faith is built upon the foundation of the apostles and prophets, on the testimony given by them. See what must be believed concerning him. That we are all accountable to Christ as our Judge; so every one must seek his favour, and to have him as our Friend. And if we believe in him, we shall all be justified by him as our Righteousness. The remission of sins lays a foundation for all other favours and blessings, by taking that out of the way which hinders the bestowing of them. If sin be pardoned, all is well, and shall end well for ever.