57 And evening having come, there came a rich man, from Arimathea, named Joseph, who also himself was discipled to Jesus, 58 he having gone near to Pilate, asked for himself the body of Jesus; then Pilate commanded the body to be given back. 59 And having taken the body, Joseph wrapped it in clean linen, 60 and laid it in his new tomb, that he hewed in the rock, and having rolled a great stone to the door of the tomb, he went away; 61 and there were there Mary the Magdalene, and the other Mary, sitting over-against the sepulchre.
62 And on the morrow that is after the preparation, were gathered together the chief priests, and the Pharisees, unto Pilate, 63 saying, 'Sir, we have remembered that that deceiver said while yet living, After three days I do rise; 64 command, then, the sepulchre to be made secure till the third day, lest his disciples, having come by night, may steal him away, and may say to the people, He rose from the dead, and the last deceit shall be worse than the first.' 65 And Pilate said to them, 'Ye have a watch, go away, make secure—as ye have known;' 66 and they, having gone, did make the sepulchre secure, having sealed the stone, together with the watch.
Matthew Henry's Commentary on Matthew 27:57-66
Commentary on Matthew 27:57-61
(Read Matthew 27:57-61)
In the burial of Christ was nothing of pomp or solemnity. As Christ had not a house of his own, wherein to lay his head, while he lived, so he had not a grave of his own, wherein to lay his body, when he was dead. Our Lord Jesus, who had no sin of his own, had no grave of his own. The Jews designed that he should have made his grave with the wicked, should have been buried with the thieves with whom he was crucified, but God overruled it, so that he should make it with the rich in his death, Isaiah 53:9. And although to the eye of man the beholding a funeral may cause terror, yet if we remember how Christ by his burial has changed the nature of the grave to believers, it should make us rejoice. And we are ever to imitate Christ's burial in being continually occupied in the spiritual burial of our sins.
Commentary on Matthew 27:62-66
(Read Matthew 27:62-66)
On the Jewish sabbath, the chief priests and Pharisees, when they should have been at their devotions, were dealing with Pilate about securing the sepulchre. This was permitted that there might be certain proof of our Lord's resurrection. Pilate told them that they might secure the sepulchre as carefully as they could. They sealed the stone, and set a guard, and were satisfied that all needful care was taken. But to guard the sepulchre against the poor weak disciples was folly, because needless; while to think to guard it against the power of God, was folly, because fruitless, and to no purpose; yet they thought they dealt wisely. But the Lord took the wise in their own craftiness. Thus shall all the rage and the plans of Christ's enemies be made to promote his glory.