29 and having plaited him a crown out of thorns they put 'it' on his head, and a reed in his right hand, and having kneeled before him, they were mocking him, saying, 'Hail, the king of the Jews.' 30 And having spit on him, they took the reed, and were smiting on his head; 31 and when they had mocked him, they took off from him the cloak, and put on him his own garments, and led him away to crucify 'him'.
32 And coming forth, they found a man, a Cyrenian, by name Simon: him they impressed that he might bear his cross;
33 and having come to a place called Golgotha, that is called Place of a Skull, 34 they gave him to drink vinegar mixed with gall, and having tasted, he would not drink. 35 And having crucified him, they divided his garments, casting a lot, that it might be fulfilled that was spoken by the prophet, 'They divided my garments to themselves, and over my vesture they cast a lot;' 36 and sitting down, they were watching him there, 37 and they put up over his head, his accusation written, 'This is Jesus, the king of the Jews.' 38 Then crucified with him are two robbers, one on the right hand, and one on the left, 39 and those passing by were speaking evil of him, wagging their heads, 40 and saying, 'Thou that art throwing down the sanctuary, and in three days building 'it', save thyself; if Son thou art of God, come down from the cross.' 41 And in like manner also the chief priests mocking, with the scribes and elders, said, 42 'Others he saved; himself he is not able to save! If he be King of Israel, let him come down now from the cross, and we will believe him; 43 he hath trusted on God, let Him now deliver him, if He wish him, because he said—Son of God I am;' 44 with the same also the robbers, who were crucified with him, were reproaching him.
Matthew Henry's Commentary on Matthew 27:29-44
Commentary on Matthew 27:26-30
(Read Matthew 27:26-30)
Crucifixion was a death used only among the Romans; it was very terrible and miserable. A cross was laid on the ground, to which the hands and feet were nailed, it was then lifted up and fixed upright, so that the weight of the body hung on the nails, till the sufferer died in agony. Christ thus answered the type of the brazen serpent raised on a pole. Christ underwent all the misery and shame here related, that he might purchase for us everlasting life, and joy, and glory.
Commentary on Matthew 27:31-34
(Read Matthew 27:31-34)
Christ was led as a Lamb to the slaughter, as a Sacrifice to the altar. Even the mercies of the wicked are really cruel. Taking the cross from him, they compelled one Simon to bear it. Make us ready, O Lord, to bear the cross thou hast appointed us, and daily to take it up with cheerfulness, following thee. Was ever sorrow like unto his sorrow? And when we behold what manner of death he died, let us in that behold with what manner of love he loved us. As if death, so painful a death, were not enough, they added to its bitterness and terror in several ways.
Commentary on Matthew 27:35-44
(Read Matthew 27:35-44)
It was usual to put shame upon malefactors, by a writing to notify the crime for which they suffered. So they set up one over Christ's head. This they designed for his reproach, but God so overruled it, that even his accusation was to his honour. There were crucified with him at the same time, two robbers. He was, at his death, numbered among the transgressors, that we, at our death, might be numbered among the saints. The taunts and jeers he received are here recorded. The enemies of Christ labour to make others believe that of religion and of the people of God, which they themselves know to be false. The chief priests and scribes, and the elders, upbraid Jesus with being the King of Israel. Many people could like the King of Israel well enough, if he would but come down from the cross; if they could but have his kingdom without the tribulation through which they must enter into it. But if no cross, then no Christ, no crown. Those that would reign with him, must be willing to suffer with him. Thus our Lord Jesus, having undertaken to satisfy the justice of God, did it, by submitting to the punishment of the worst of men. And in every minute particular recorded about the sufferings of Christ, we find some prediction in the Prophets or the Psalms fulfilled.