14 for by one offering he hath perfected to the end those sanctified; 15 and testify to us also doth the Holy Spirit, for after that He hath said before, 16 'This 'is' the covenant that I will make with them after those days, saith the Lord, giving My laws on their hearts, and upon their minds I will write them,' 17 and 'their sins and their lawlessness I will remember no more;' 18 and where forgiveness of these 'is', there is no more offering for sin.
19 Having, therefore, brethren, boldness for the entrance into the holy places, in the blood of Jesus, 20 which way he did initiate for us—new and living, through the vail, that is, his flesh— 21 and a high priest over the house of God, 22 may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water; 23 may we hold fast the unwavering profession of the hope, (for faithful 'is' He who did promise), 24 and may we consider one another to provoke to love and to good works,
Matthew Henry's Commentary on Hebrews 10:14-24
Commentary on Hebrews 10:11-18
(Read Hebrews 10:11-18)
Under the new covenant, or gospel dispensation, full and final pardon is to be had. This makes a vast difference between the new covenant and the old one. Under the old, sacrifices must be often repeated, and after all, only pardon as to this world was to be obtained by them. Under the new, one Sacrifice is enough to procure for all nations and ages, spiritual pardon, or being freed from punishment in the world to come. Well might this be called a new covenant. Let none suppose that human inventions can avail those who put them in the place of the sacrifice of the Son of God. What then remains, but that we seek an interest in this Sacrifice by faith; and the seal of it to our souls, by the sanctification of the Spirit unto obedience? So that by the law being written in our hearts, we may know that we are justified, and that God will no more remember our sins.
Commentary on Hebrews 10:19-25
(Read Hebrews 10:19-25)
The apostle having closed the first part of the epistle, the doctrine is applied to practical purposes. As believers had an open way to the presence of God, it became them to use this privilege. The way and means by which Christians enjoy such privileges, is by the blood of Jesus, by the merit of that blood which he offered up as an atoning sacrifice. The agreement of infinite holiness with pardoning mercy, was not clearly understood till the human nature of Christ, the Son of God, was wounded and bruised for our sins. Our way to heaven is by a crucified Saviour; his death is to us the way of life, and to those who believe this, he will be precious. They must draw near to God; it would be contempt of Christ, still to keep at a distance. Their bodies were to be washed with pure water, alluding to the cleansings directed under the law: thus the use of water in baptism, was to remind Christians that their conduct should be pure and holy. While they derived comfort and grace from their reconciled Father to their own souls, they would adorn the doctrine of God their Saviour in all things. Believers are to consider how they can be of service to each other, especially stirring up each other to the more vigorous and abundant exercise of love, and the practice of good works. The communion of saints is a great help and privilege, and a means of stedfastness and perseverance. We should observe the coming of times of trial, and be thereby quickened to greater diligence. There is a trying day coming on all men, the day of our death.