18 And he cometh in unto his father, and saith, 'My father;' and he saith, 'Here 'am' I; who 'art' thou, my son?' 19 And Jacob saith unto his father, 'I 'am' Esau thy first-born; I have done as thou hast spoken unto me; rise, I pray thee, sit, and eat of my provision, so that thy soul doth bless me.' 20 And Isaac saith unto his son, 'What 'is' this thou hast hasted to find, my son?' and he saith, 'That which Jehovah thy God hath caused to come before me.' 21 And Isaac saith unto Jacob, 'Come nigh, I pray thee, and I feel thee, my son, whether thou 'art' he, my son Esau, or not.' 22 And Jacob cometh nigh unto Isaac his father, and he feeleth him, and saith, 'The voice 'is' the voice of Jacob, and the hands hands of Esau.' 23 And he hath not discerned him, for his hands have been hairy, as the hands of Esau his brother, and he blesseth him, 24 and saith, 'Thou art he—my son Esau?' and he saith, 'I 'am'.' 25 And he saith, 'Bring nigh to me, and I do eat of my son's provision, so that my soul doth bless thee;' and he bringeth nigh to him, and he eateth; and he bringeth to him wine, and he drinketh. 26 And Isaac his father saith to him, 'Come nigh, I pray thee, and kiss me, my son;' 27 and he cometh nigh, and kisseth him, and he smelleth the fragrance of his garments, and blesseth him, and saith, 'See, the fragrance of my son 'is' as the fragrance of a field which Jehovah hath blessed; 28 and God doth give to thee of the dew of heaven, and of the fatness of the earth, and abundance of corn and wine; 29 peoples serve thee, and nations bow themselves to thee, be thou mighty over thy brethren, and the sons of thy mother bow themselves to thee; those who curse thee 'are' cursed, and those who bless thee 'are' blessed.'
30 And it cometh to pass, as Isaac hath finished blessing Jacob, and Jacob is only just going out from the presence of Isaac his father, that Esau his brother hath come in from his hunting; 31 and he also maketh tasteful things, and bringeth to his father, and saith to his father, 'Let my father arise, and eat of his son's provision, so that thy soul doth bless me.' 32 And Isaac his father saith to him, 'Who 'art' thou?' and he saith, 'I 'am' thy son, thy first-born, Esau;' 33 and Isaac trembleth a very great trembling, and saith, 'Who, now, 'is' he who hath provided provision, and bringeth in to me, and I eat of all before thou comest in, and I bless him?—yea, blessed is he.' 34 When Esau heareth the words of his father, then he crieth a very great and bitter cry, and saith to his father, 'Bless me, me also, O my father;'
Matthew Henry's Commentary on Genesis 27:18-34
Commentary on Genesis 27:18-29
(Read Genesis 27:18-29)
Jacob, with some difficulty, gained his point, and got the blessing. This blessing is in very general terms. No mention is made of the distinguishing mercies in the covenant with Abraham. This might be owing to Isaac having Esau in his mind, though it was Jacob who was before him. He could not be ignorant how Esau had despised the best things. Moreover, his attachment to Esau, so as to disregard the mind of God, must have greatly weakened his own faith in these things. It might therefore be expected, that leanness would attend his blessing, agreeing with the state of his mind.
Commentary on Genesis 27:30-40
(Read Genesis 27:30-40)
When Esau understood that Jacob had got the blessing, he cried with a great and exceeding bitter cry. The day is coming, when those that now make light of the blessings of the covenant, and sell their title to spiritual blessings for that which is of no value, will, in vain, ask urgently for them. Isaac, when made sensible of the deceit practised on him, trembled exceedingly. Those who follow the choice of their own affections, rather than the Divine will, get themselves into perplexity. But he soon recovers, and confirms the blessing he had given to Jacob, saying, I have blessed him, and he shall be blessed. Those who part with their wisdom and grace, their faith and a good conscience, for the honours, wealth, or pleasures of this world, however they feign a zeal for the blessing, have judged themselves unworthy of it, and their doom shall be accordingly. A common blessing was bestowed upon Esau. This he desired. Faint desires of happiness, without right choice of the end, and right use of the means, deceive many unto their own ruin. Multitudes go to hell with their mouths full of good wishes. The great difference is, that there is nothing in Esau's blessing which points at Christ; and without that, the fatness of the earth, and the plunder of the field, will stand in little stead. Thus Isaac, by faith, blessed both his sons, according as their lot should be.