11 And Jacob saith unto Rebekah his mother, 'Lo, Esau my brother 'is' a hairy man, and I a smooth man, 12 it may be my father doth feel me, and I have been in his eyes as a deceiver, and have brought upon me disesteem, and not a blessing;' 13 and his mother saith to him, 'On me thy disesteem, my son; only hearken to my voice, and go, take for me.' 14 And he goeth, and taketh, and bringeth to his mother, and his mother maketh tasteful things, 'such' as his father hath loved; 15 and Rebekah taketh the desirable garments of Esau her elder son, which 'are' with her in the house, and doth put on Jacob her younger son; 16 and the skins of the kids of the goats she hath put on his hands, and on the smooth of his neck, 17 and she giveth the tasteful things, and the bread which she hath made, into the hand of Jacob her son.
Matthew Henry's Commentary on Genesis 27:11-17
Commentary on Genesis 27:6-17
(Read Genesis 27:6-17)
Rebekah knew that the blessing was intended for Jacob, and expected he would have it. But she wronged Isaac by putting a cheat on him; she wronged Jacob by tempting him to wickedness. She put a stumbling-block in Esau's way, and gave him a pretext for hatred to Jacob and to religion. All were to be blamed. It was one of those crooked measures often adopted to further the Divine promises; as if the end would justify, or excuse wrong means. Thus many have acted wrong, under the idea of being useful in promoting the cause of Christ. The answer to all such things is that which God addressed to Abraham, I am God Almighty; walk before me and be thou perfect. And it was a very rash speech of Rebekah, "Upon me be thy curse, my son." Christ has borne the curse of the law for all who take upon them the yoke of the command, the command of the gospel. But it is too daring for any creature to say, Upon me be thy curse.