9 And God saith, 'Let the waters under the heavens be collected unto one place, and let the dry land be seen:' and it is so. 10 And God calleth to the dry land 'Earth,' and to the collection of the waters He hath called 'Seas;' and God seeth that 'it is' good. 11 And God saith, 'Let the earth yield tender grass, herb sowing seed, fruit-tree (whose seed 'is' in itself) making fruit after its kind, on the earth:' and it is so. 12 And the earth bringeth forth tender grass, herb sowing seed after its kind, and tree making fruit (whose seed 'is' in itself) after its kind; and God seeth that 'it is' good; 13 and there is an evening, and there is a morning—day third.

14 And God saith, 'Let luminaries be in the expanse of the heavens, to make a separation between the day and the night, then they have been for signs, and for seasons, and for days and years, 15 and they have been for luminaries in the expanse of the heavens to give light upon the earth:' and it is so. 16 And God maketh the two great luminaries, the great luminary for the rule of the day, and the small luminary—and the stars—for the rule of the night; 17 and God giveth them in the expanse of the heavens to give light upon the earth, 18 and to rule over day and over night, and to make a separation between the light and the darkness; and God seeth that 'it is' good; 19 and there is an evening, and there is a morning—day fourth.

20 And God saith, 'Let the waters teem with the teeming living creature, and fowl let fly on the earth on the face of the expanse of the heavens.' 21 And God prepareth the great monsters, and every living creature that is creeping, which the waters have teemed with, after their kind, and every fowl with wing, after its kind, and God seeth that 'it is' good. 22 And God blesseth them, saying, 'Be fruitful, and multiply, and fill the waters in the seas, and the fowl let multiply in the earth:' 23 and there is an evening, and there is a morning—day fifth.

24 And God saith, 'Let the earth bring forth the living creature after its kind, cattle and creeping thing, and beast of the earth after its kind:' and it is so. 25 And God maketh the beast of the earth after its kind, and the cattle after their kind, and every creeping thing of the ground after its kind, and God seeth that 'it is' good.

Matthew Henry's Commentary on Genesis 1:9-25

Commentary on Genesis 1:6-13

(Read Genesis 1:6-13)

The earth was emptiness, but by a word spoken, it became full of God's riches, and his they are still. Though the use of them is allowed to man, they are from God, and to his service and honour they must be used. The earth, at his command, brings forth grass, herbs, and fruits. God must have the glory of all the benefit we receive from the produce of the earth. If we have, through grace, an interest in Him who is the Fountain, we may rejoice in him when the streams of temporal mercies are dried up.

Commentary on Genesis 1:14-19

(Read Genesis 1:14-19)

In the fourth day's work, the creation of the sun, moon, and stars is accounted for. All these are the works of God. The stars are spoken of as they appear to our eyes, without telling their number, nature, place, size, or motions; for the Scriptures were written, not to gratify curiosity, or make us astronomers, but to lead us to God, and make us saints. The lights of heaven are made to serve him; they do it faithfully, and shine in their season without fail. We are set as lights in this world to serve God; but do we in like manner answer the end of our creation? We do not: our light does not shine before God, as his lights shine before us. We burn our Master's candles, but do not mind our Master's work.

Commentary on Genesis 1:20-25

(Read Genesis 1:20-25)

God commanded the fish and fowl to be produced. This command he himself executed. Insects, which are more numerous than the birds and beasts, and as curious, seem to have been part of this day's work. The Creator's wisdom and power are to be admired as much in an ant as in an elephant. The power of God's providence preserves all things, and fruitfulness is the effect of his blessing.