11 In the beginning of God's preparing the heavens and the earth— 2 the earth hath existed waste and void, and darkness 'is' on the face of the deep, and the Spirit of God fluttering on the face of the waters,
3 and God saith, 'Let light be;' and light is. 4 And God seeth the light that 'it is' good, and God separateth between the light and the darkness, 5 and God calleth to the light 'Day,' and to the darkness He hath called 'Night;' and there is an evening, and there is a morning—day one.
6 And God saith, 'Let an expanse be in the midst of the waters, and let it be separating between waters and waters.' 7 And God maketh the expanse, and it separateth between the waters which 'are' under the expanse, and the waters which 'are' above the expanse: and it is so. 8 And God calleth to the expanse 'Heavens;' and there is an evening, and there is a morning—day second.
9 And God saith, 'Let the waters under the heavens be collected unto one place, and let the dry land be seen:' and it is so. 10 And God calleth to the dry land 'Earth,' and to the collection of the waters He hath called 'Seas;' and God seeth that 'it is' good. 11 And God saith, 'Let the earth yield tender grass, herb sowing seed, fruit-tree (whose seed 'is' in itself) making fruit after its kind, on the earth:' and it is so. 12 And the earth bringeth forth tender grass, herb sowing seed after its kind, and tree making fruit (whose seed 'is' in itself) after its kind; and God seeth that 'it is' good; 13 and there is an evening, and there is a morning—day third.
14 And God saith, 'Let luminaries be in the expanse of the heavens, to make a separation between the day and the night, then they have been for signs, and for seasons, and for days and years, 15 and they have been for luminaries in the expanse of the heavens to give light upon the earth:' and it is so. 16 And God maketh the two great luminaries, the great luminary for the rule of the day, and the small luminary—and the stars—for the rule of the night; 17 and God giveth them in the expanse of the heavens to give light upon the earth, 18 and to rule over day and over night, and to make a separation between the light and the darkness; and God seeth that 'it is' good; 19 and there is an evening, and there is a morning—day fourth.
20 And God saith, 'Let the waters teem with the teeming living creature, and fowl let fly on the earth on the face of the expanse of the heavens.' 21 And God prepareth the great monsters, and every living creature that is creeping, which the waters have teemed with, after their kind, and every fowl with wing, after its kind, and God seeth that 'it is' good. 22 And God blesseth them, saying, 'Be fruitful, and multiply, and fill the waters in the seas, and the fowl let multiply in the earth:' 23 and there is an evening, and there is a morning—day fifth.
24 And God saith, 'Let the earth bring forth the living creature after its kind, cattle and creeping thing, and beast of the earth after its kind:' and it is so.
Matthew Henry's Commentary on Genesis 1:1-24
Commentary on Genesis 1:1-2
(Read Genesis 1:1-2)
The first verse of the Bible gives us a satisfying and useful account of the origin of the earth and the heavens. The faith of humble Christians understands this better than the fancy of the most learned men. From what we see of heaven and earth, we learn the power of the great Creator. And let our make and place as men, remind us of our duty as Christians, always to keep heaven in our eye, and the earth under our feet. The Son of God, one with the Father, was with him when he made the world; nay, we are often told that the world was made by him, and nothing was made without him. Oh, what high thoughts should there be in our minds, of that great God whom we worship, and of that great Mediator in whose name we pray! And here, at the beginning of the sacred volume, we read of that Divine Spirit, whose work upon the heart of man is so often mentioned in other parts of the Bible. Observe, that at first there was nothing desirable to be seen, for the world was without form, and void; it was confusion, and emptiness. In like manner the work of grace in the soul is a new creation: and in a graceless soul, one that is not born again, there is disorder, confusion, and every evil work: it is empty of all good, for it is without God; it is dark, it is darkness itself: this is our condition by nature, till Almighty grace works a change in us.
Commentary on Genesis 1:3-5
(Read Genesis 1:3-5)
God said, Let there be light; he willed it, and at once there was light. Oh, the power of the word of God! And in the new creation, the first thing that is wrought in the soul is light: the blessed Spirit works upon the will and affections by enlightening the understanding. Those who by sin were darkness, by grace become light in the Lord. Darkness would have been always upon fallen man, if the Son of God had not come and given us understanding, 1 John 5:20. The light which God willed, he approved of. God divided the light from the darkness; for what fellowship has light with darkness? In heaven there is perfect light, and no darkness at all; in hell, utter darkness, and no gleam of light. The day and the night are the Lord's; let us use both to his honour, by working for him every day, and resting in him every night, meditating in his law both day and night.
Commentary on Genesis 1:6-13
(Read Genesis 1:6-13)
The earth was emptiness, but by a word spoken, it became full of God's riches, and his they are still. Though the use of them is allowed to man, they are from God, and to his service and honour they must be used. The earth, at his command, brings forth grass, herbs, and fruits. God must have the glory of all the benefit we receive from the produce of the earth. If we have, through grace, an interest in Him who is the Fountain, we may rejoice in him when the streams of temporal mercies are dried up.
Commentary on Genesis 1:14-19
(Read Genesis 1:14-19)
In the fourth day's work, the creation of the sun, moon, and stars is accounted for. All these are the works of God. The stars are spoken of as they appear to our eyes, without telling their number, nature, place, size, or motions; for the Scriptures were written, not to gratify curiosity, or make us astronomers, but to lead us to God, and make us saints. The lights of heaven are made to serve him; they do it faithfully, and shine in their season without fail. We are set as lights in this world to serve God; but do we in like manner answer the end of our creation? We do not: our light does not shine before God, as his lights shine before us. We burn our Master's candles, but do not mind our Master's work.
Commentary on Genesis 1:20-25
(Read Genesis 1:20-25)
God commanded the fish and fowl to be produced. This command he himself executed. Insects, which are more numerous than the birds and beasts, and as curious, seem to have been part of this day's work. The Creator's wisdom and power are to be admired as much in an ant as in an elephant. The power of God's providence preserves all things, and fruitfulness is the effect of his blessing.