The Siege of Jerusalem Portrayed

41 'And thou, son of man, take to thee a brick, and thou hast put it before thee, and hast graven on it a city—Jerusalem, 2 and hast placed against it a siege, and builded against it a fortification, and poured out against it a mount, and placed against it camps, yea, set thou against it battering-rams round about. 3 And thou, take to thee an iron pan, and thou hast made it a wall of iron between thee and the city; and thou hast prepared thy face against it, and it hath been in a siege, yea, thou hast laid siege against it. A sign it 'is' to the house of Israel. 4 'And thou, lie on thy left side, and thou hast placed the iniquity of the house of Israel on it; the number of the days that thou liest on it, thou bearest their iniquity. 5 And I—I have laid on thee the years of their iniquity, the number of days, three hundred and ninety days; and thou hast borne the iniquity of the house of Israel. 6 And thou hast completed these, and hast lain on thy right side, a second time, and hast borne the iniquity of the house of Judah forty days—a day for a year—a day for a year I have appointed to thee. 7 'And unto the siege of Jerusalem thou dost prepare thy face, and thine arm 'is' uncovered, and thou hast prophesied concerning it. 8 And lo, I have put on thee thick bands, and thou dost not turn from side to side till thy completing the days of thy siege.

9 'And thou, take to thee wheat, and barley, and beans, and lentiles, and millet, and spelt, and thou hast put them in one vessel, and made them to thee for bread; the number of the days that thou art lying on thy side—three hundred and ninety days—thou dost eat it. 10 And thy food that thou dost eat 'is' by weight, twenty shekels daily; from time to time thou dost eat it. 11 'And water by measure thou dost drink, a sixth part of the hin; from time to time thou dost drink 'it'. 12 A barley-cake thou dost eat it, and it with dung—the filth of man—thou dost bake before their eyes. 13 And Jehovah saith, 'Thus do the sons of Israel eat their defiled bread among the nations whither I drive them.' 14 And I say, 'Ah, Lord Jehovah, lo, my soul is not defiled, and carcase, and torn thing, I have not eaten from my youth, even till now; nor come into my mouth hath abominable flesh.' 15 And He saith unto me, 'See, I have given to thee bullock's dung instead of man's dung, and thou hast made thy bread by it.' 16 And He saith unto me, 'Son of man, lo, I am breaking the staff of bread in Jerusalem, and they have eaten bread by weight and with fear; and water by measure and with astonishment, they do drink;

Matthew Henry's Commentary on Ezekiel 4:1-16

Commentary on Ezekiel 4:1-8

(Read Ezekiel 4:1-8)

The prophet was to represent the siege of Jerusalem by signs. He was to lie on his left side for a number of days, supposed to be equal to the years from the establishment of idolatry. All that the prophet sets before the children of his people, about the destruction of Jerusalem, is to show that sin is the provoking cause of the ruin of that once flourishing city.

Commentary on Ezekiel 4:9-17

(Read Ezekiel 4:9-17)

The bread which was Ezekiel's support, was to be made of coarse grain and pulse mixed together, seldom used except in times of urgent scarcity, and of this he was only to take a small quantity. Thus was figured the extremity to which the Jews were to be reduced during the siege and captivity. Ezekiel does not plead, Lord, from my youth I have been brought up delicately, and never used to any thing like this; but that he had been brought up conscientiously, and never had eaten any thing forbidden by the law. It will be comfortable when we are brought to suffer hardships, if our hearts can witness that we have always been careful to keep even from the appearance of evil. See what woful work sin makes, and acknowledge the righteousness of God herein. Their plenty having been abused to luxury and excess, they were justly punished by famine. When men serve not God with cheerfulness in the abundance of all things, God will make them serve their enemies in the want of all things.