Moses Exhorts Israel to Obedience

41 'And now, Israel, hearken unto the statutes, and unto the judgments which I am teaching you to do, so that ye live, and have gone in, and possessed the land which Jehovah God of your fathers is giving to you. 2 Ye do not add to the word which I am commanding you, nor diminish from it, to keep the commands of Jehovah your God which I am commanding you. 3 'Your eyes are seeing that which Jehovah hath done in Baal-Peor, for every man who hath gone after Baal-Peor, Jehovah thy God hath destroyed him from thy midst; 4 and ye who are cleaving to Jehovah your God, 'are' alive, all of you, to-day. 5 'See, I have taught you statutes and judgments, as Jehovah my God hath commanded me—to do so, in the midst of the land whither ye are going in to possess it; 6 and ye have kept and done 'them' (for it 'is' your wisdom and your understanding) before the eyes of the peoples who hear all these statutes, and they have said, Only, a people wise and understanding 'is' this great nation. 7 'For which 'is' the great nation that hath God near unto it, as Jehovah our God, in all we have called unto him? 8 and which 'is' the great nation which hath righteous statutes and judgments according to all this law which I am setting before you to-day?

Israel's Experience at Horeb

9 'Only, take heed to thyself, and watch thy soul exceedingly, lest thou forget the things which thine eyes have seen, and lest they turn aside from thy heart, all days of thy life; and thou hast made them known to thy sons, and to thy sons' sons. 10 'The day when thou hast stood before Jehovah thy God in Horeb—in Jehovah's saying unto me, Assemble to Me the people, and I cause them to hear My words, so that they learn to fear Me all the days that they are alive on the ground, and their sons they teach;— 11 and ye draw near and stand under the mountain, and the mountain is burning with fire unto the heart of the heavens—darkness, cloud, yea, thick darkness: 12 'And Jehovah speaketh unto you out of the midst of the fire; a voice of words ye are hearing and a similitude ye are not seeing, only a voice; 13 and He declareth to you His covenant, which He hath commanded you to do, the Ten Matters, and He writeth them upon two tables of stone. 14 'And me hath Jehovah commanded at that time to teach you statutes and judgments, for your doing them in the land whither ye are passing over to possess it;

Warning against Idolatry

15 and ye have been very watchful of your souls, for ye have not seen any similitude in the day of Jehovah's speaking unto you in Horeb out of the midst of the fire, 16 lest ye do corruptly, and have made to you a graven image, a similitude of any figure, a form of male or female— 17 a form of any beast which 'is' in the earth—a form of any winged bird which flieth in the heavens— 18 a form of any creeping thing on the ground—a form of any fish which 'is' in the waters under the earth; 19 'And lest thou lift up thine eyes towards the heavens, and hast seen the sun, and the moon, and the stars, all the host of the heavens, and thou hast been forced, and hast bowed thyself to them, and served them, which Jehovah thy God hath apportioned to all the peoples under the whole heavens. 20 'And you hath Jehovah taken, and He is bringing you out from the iron furnace, from Egypt, to be to Him for a people—an inheritance, as 'at' this day. 21 'And Jehovah hath shewed himself wroth with me because of your words, and sweareth to my not passing over the Jordan, and to my not going in unto the good land which Jehovah thy God is giving to thee—an inheritance; 22 for I am dying in this land; I am not passing over the Jordan, and ye are passing over, and have possessed this good land. 23 'Take heed to yourselves, lest ye forget the covenant of Jehovah your God, which He hath made with you, and have made to yourselves a graven image, a similitude of anything 'concerning' which Jehovah thy God hath charged thee: 24 for Jehovah thy God is a fire consuming—a zealous God. 25 'When thou begettest sons and sons' sons, and ye have become old in the land, and have done corruptly, and have made a graven image, a similitude of anything, and have done the evil thing in the eyes of Jehovah, to provoke Him to anger:— 26 I have caused to testify against you this day the heavens and the earth, that ye do perish utterly hastily from off the land whither ye are passing over the Jordan to possess it; ye do not prolong days upon it, but are utterly destroyed; 27 and Jehovah hath scattered you among the peoples, and ye have been left few in number among the nations, whither Jehovah leadeth you, 28 and ye have served there gods, work of man's hands, wood and stone, which see not, nor hear, nor eat, nor smell. 29 'And—ye have sought from thence Jehovah thy God, and hast found, when thou seekest Him with all thy heart, and with all thy soul, 30 in distress 'being' to thee, and all these things have found thee, in the latter end of the days, and thou hast turned back unto Jehovah thy God, and hast hearkened to His voice; 31 for a merciful God 'is' Jehovah thy God; He doth not fail thee, nor destroy thee, nor forget the covenant of thy fathers, which He hath sworn to them. 32 'For, ask, I pray thee, at the former days which have been before thee, from the day that God prepared man on the earth, and from the 'one' end of the heavens even unto the 'other' end of the heavens, whether there hath been as this great thing—or hath been heard like it? 33 Hath a people heard the voice of God speaking out of the midst of the fire, as thou hast heard, thou—and doth live? 34 Or hath God tried to go in to take to Himself, a nation from the midst of a nation, by trials, by signs, and by wonders, and by war, and by a strong hand, and by a stretched-out arm, and by great terrors—according to all that Jehovah your God hath done to you, in Egypt, before your eyes? 35 Thou, thou hast been shewn 'it', to know that Jehovah He 'is' God; there is none else besides Him. 36 'From the heavens He hath caused thee to hear His voice, to instruct thee, and on earth He hath shewed thee His great fire, and His words thou hast heard out of the midst of the fire. 37 'And because that He hath loved thy fathers, He doth also fix on their seed after them, and doth bring thee out, in His presence, by His great power, from Egypt: 38 to dispossess nations greater and stronger than thou, from thy presence, to bring thee in to give to thee their land—an inheritance, as 'at' this day. 39 'And thou hast known to-day, and hast turned 'it' back unto thy heart, that Jehovah He 'is' God, in the heavens above, and on the earth beneath—there is none else; 40 and thou hast kept His statutes and His commands which I am commanding thee to-day, so that it is well to thee, and to thy sons after thee, and so that thou prolongest days on the ground which Jehovah thy God is giving to thee—all the days.'

Matthew Henry's Commentary on Deuteronomy 4:1-40

Commentary on Deuteronomy 4:1-23

(Read Deuteronomy 4:1-23)

The power and love of God to Israel are here made the ground and reason of a number of cautions and serious warnings; and although there is much reference to their national covenant, yet all may be applied to those who live under the gospel. What are laws made for but to be observed and obeyed? Our obedience as individuals cannot merit salvation; but it is the only evidence that we are partakers of the gift of God, which is eternal life through Jesus Christ, Considering how many temptations we are compassed with, and what corrupt desires we have in our bosoms, we have great need to keep our hearts with all diligence. Those cannot walk aright, who walk carelessly. Moses charges particularly to take heed of the sin of idolatry. He shows how weak the temptation would be to those who thought aright; for these pretended gods, the sun, moon, and stars, were only blessings which the Lord their God had imparted to all nations. It is absurd to worship them; shall we serve those that were made to serve us? Take heed lest ye forget the covenant of the Lord your God. We must take heed lest at any time we forget our religion. Care, caution, and watchfulness, are helps against a bad memory.

Commentary on Deuteronomy 4:24-40

(Read Deuteronomy 4:24-40)

Moses urged the greatness, glory, and goodness of God. Did we consider what a God he is with whom we have to do, we should surely make conscience of our duty to him, and not dare to sin against him. Shall we forsake a merciful God, who will never forsake us, if we are faithful unto him? Whither can we go? Let us be held to our duty by the bonds of love, and prevailed with by the mercies of God to cleave to him. Moses urged God's authority over them, and their obligations to him. In keeping God's commandments they would act wisely for themselves. The fear of the Lord, that is wisdom. Those who enjoy the benefit of Divine light and laws, ought to support their character for wisdom and honour, that God may be glorified thereby. Those who call upon God, shall certainly find him within call, ready to give an answer of peace to every prayer of faith. All these statutes and judgments of the Divine law are just and righteous, above the statutes and judgments of any of the nations. What they saw at mount Sinai, gave an earnest of the day of judgment, in which the Lord Jesus shall be revealed in flaming fire. They must also remember what they heard at mount Sinai. God manifests himself in the works of the creation, without speech or language, yet their voice is heard, verse 40, That it may go well with thee, and with thy children after thee. He reminds them that their prosperity would depend upon their piety. Apostacy from God would undoubtedly be the ruin of their nation. He foresees their revolt from God to idols. Those, and those only, shall find God to their comfort, who seek him with all their heart. Afflictions engage and quicken us to seek God; and, by the grace of God working with them, many are thus brought back to their right mind. When these things are come upon thee, turn to the Lord thy God, for thou seest what comes of turning from him. Let all the arguments be laid together, and then say, if religion has not reason on its side. None cast off the government of their God, but those who first abandon the understanding of a man.