12 and Peter having seen, answered unto the people, 'Men, Israelites! why wonder ye at this? or on us why look ye so earnestly, as if by our own power or piety we have made him to walk? 13 'The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, did glorify His child Jesus, whom ye delivered up, and denied him in the presence of Pilate, he having given judgment to release 'him', 14 and ye the Holy and Righteous One did deny, and desired a man—a murderer—to be granted to you, 15 and the Prince of the life ye did kill, whom God did raise out of the dead, of which we are witnesses; 16 and on the faith of his name, this one whom ye see and have known, his name made strong, even the faith that 'is' through him did give to him this perfect soundness before you all. 17 'And now, brethren, I have known that through ignorance ye did 'it', as also your rulers; 18 and God, what things before He had declared through the mouth of all His prophets, that the Christ should suffer, He did thus fulfil; 19 reform ye, therefore, and turn back, for your sins being blotted out, that times of refreshing may come from the presence of the Lord, 20 and He may send Jesus Christ who before hath been preached to you, 21 whom it behoveth heaven, indeed, to receive till times of a restitution of all things, of which God spake through the mouth of all His holy prophets from the age. 22 'For Moses, indeed, unto the fathers said—A prophet to you shall the Lord your God raise up out of your brethren, like to me; him shall ye hear in all things, as many as he may speak unto you; 23 and it shall be, every soul that may not hear that prophet shall be utterly destroyed out of the people; 24 and also all the prophets from Samuel and those following in order, as many as spake, did also foretell of these days. 25 'Ye are sons of the prophets, and of the covenant that God made unto our fathers, saying unto Abraham: And in thy seed shall be blessed all the families of the earth; 26 to you first, God, having raised up His child Jesus, did send him, blessing you, in the turning away of each one from your evil ways.'
Matthew Henry's Commentary on Acts 3:12-26
Commentary on Acts 3:12-18
(Read Acts 3:12-18)
Observe the difference in the manner of working the miracles. Our Lord always spoke as having Almighty power, never hesitated to receive the greatest honour that was given to him on account of his Divine miracles. But the apostles referred all to their Lord, and refused to receive any honour, except as his undeserving instruments. This shows that Jesus was one with the Father, and co-equal with Him; while the apostles knew that they were weak, sinful men, and dependent for every thing on Jesus, whose power effected the cure. Useful men must be very humble. Not unto us, O Lord, not unto us, but to thy name, give glory. Every crown must be cast at the feet of Christ. The apostle showed the Jews the greatness of their crime, but would not anger or drive them to despair. Assuredly, those who reject, refuse, or deny Christ, do it through ignorance; but this can in no case be an excuse.
Commentary on Acts 3:19-21
(Read Acts 3:19-21)
The absolute necessity of repentance is to be solemnly charged upon the consciences of all who desire that their sins may be blotted out, and that they may share in the refreshment which nothing but a sense of Christ's pardoning love can afford. Blessed are those who have felt this. It was not needful for the Holy Spirit to make known the times and seasons of these dispensations. These subjects are still left obscure. But when sinners are convinced of their sins, they will cry to the Lord for pardon; and to the penitent, converted, and believing, times of refreshment will come from the presence of the Lord. In a state of trial and probation, the glorified Redeemer will be out of sight, because we must live by faith in him.
Commentary on Acts 3:22-26
(Read Acts 3:22-26)
Here is a powerful address to warn the Jews of the dreadful consequences of their unbelief, in the very words of Moses, their favourite prophet, out of pretended zeal for whom they were ready to reject Christianity, and to try to destroy it. Christ came into the world to bring a blessing with him. And he sent his Spirit to be the great blessing. Christ came to bless us, by turning us from our iniquities, and saving us from our sins. We, by nature cleave to sin; the design of Divine grace is to turn us from it, that we may not only forsake, but hate it. Let none think that they can be happy by continuing in sin, when God declares that the blessing is in being turned from all iniquity. Let none think that they understand or believe the gospel, who only seek deliverance from the punishment of sin, but do not expect happiness in being delivered from sin itself. And let none expect to be turned from their sin, except by believing in, and receiving Christ the Son of God, as their wisdom, righteousness, sanctification, and redemption.