181 And after these things, Paul having departed out of Athens, came to Corinth, 2 and having found a certain Jew, by name Aquilas, of Pontus by birth, lately come from Italy, and Priscilla his wife—because of Claudius having directed all the Jews to depart out of Rome—he came to them, 3 and because of being of the same craft, he did remain with them, and was working, for they were tent-makers as to craft; 4 and he was reasoning in the synagogue every sabbath, persuading both Jews and Greeks. 5 And when both Silas and Timotheus came down from Macedonia, Paul was pressed in the Spirit, testifying fully to the Jews Jesus the Christ; 6 and on their resisting and speaking evil, having shaken 'his' garments, he said unto them, 'Your blood 'is' upon your head—I am clean; henceforth to the nations I will go on.'
7 And having departed thence, he went to the house of a certain one, by name Justus, a worshipper of God, whose house was adjoining the synagogue, 8 and Crispus, the ruler of the synagogue did believe in the Lord with all his house, and many of the Corinthians hearing were believing, and they were being baptized. 9 And the Lord said through a vision in the night to Paul, 'Be not afraid, but be speaking and thou mayest be not silent; 10 because I am with thee, and no one shall set on thee to do thee evil; because I have much people in this city;' 11 and he continued a year and six months, teaching among them the word of God.
12 And Gallio being proconsul of Achaia, the Jews made a rush with one accord upon Paul, and brought him unto the tribunal, 13 saying—'Against the law this one doth persuade men to worship God;' 14 and Paul being about to open 'his' mouth, Gallio said unto the Jews, 'If, indeed, then, it was anything unrighteous, or an act of wicked profligacy, O Jews, according to reason I had borne with you, 15 but if it is a question concerning words and names, and of your law, look ye yourselves 'to it', for a judge of these things I do not wish to be,' 16 and he drave them from the tribunal; 17 and all the Greeks having taken Sosthenes, the chief man of the synagogue, were beating 'him' before the tribunal, and not even for these things was Gallio caring.
Matthew Henry's Commentary on Acts 18:1-17
Commentary on Acts 18:1-6
(Read Acts 18:1-6)
Though Paul was entitled to support from the churches he planted, and from the people to whom he preached, yet he worked at his calling. An honest trade, by which a man may get his bread, is not to be looked upon with contempt by any. It was the custom of the Jews to bring up their children to some trade, though they gave them learning or estates. Paul was careful to prevent prejudices, even the most unreasonable. The love of Christ is the best bond of the saints; and the communings of the saints with each other, sweeten labour, contempt, and even persecution. Most of the Jews persisted in contradicting the gospel of Christ, and blasphemed. They would not believe themselves, and did all they could to keep others from believing. Paul hereupon left them. He did not give over his work; for though Israel be not gathered, Christ and his gospel shall be glorious. The Jews could not complain, for they had the first offer. When some oppose the gospel, we must turn to others. Grief that many persist in unbelief should not prevent gratitude for the conversion of some to Christ.
Commentary on Acts 18:7-11
(Read Acts 18:7-11)
The Lord knows those that are his, yea, and those that shall be his; for it is by his work upon them that they become his. Let us not despair concerning any place, when even in wicked Corinth Christ had much people. He will gather in his chosen flock from the places where they are scattered Thus encouraged, the apostle continued at Corinth, and a numerous and flourishing church grew up.
Commentary on Acts 18:12-17
(Read Acts 18:12-17)
Paul was about to show that he did not teach men to worship God contrary to law; but the judge would not allow the Jews to complain to him of what was not within his office. It was right in Gallio that he left the Jews to themselves in matters relating to their religion, but yet would not let them, under pretence of that, persecute another. But it was wrong to speak slightly of a law and religion which he might have known to be of God, and which he ought to have acquainted himself with. In what way God is to be worshipped, whether Jesus be the Messiah, and whether the gospel be a Divine revelation, are not questions of words and names, they are questions of vast importance. Gallio spoke as if he boasted of his ignorance of the Scriptures, as if the law of God was beneath his notice. Gallio cared for none of these things. If he cared not for the affronts of bad men, it was commendable; but if he concerned not himself for the abuses done to good men, his indifference was carried too far. And those who see and hear of the sufferings of God's people, and have no feeling with them, or care for them, who do not pity and pray for them, are of the same spirit as Gallio, who cared for none of these things.