6 And king Jehoram goeth out in that day from Samaria, and inspecteth all Israel, 7 and goeth and sendeth unto Jehoshaphat king of Judah, saying, 'The king of Moab hath transgressed against me; dost thou go with me unto Moab for battle?' and he saith, 'I go up, as I, so thou; as my people, so thy people; as my horses, so thy horses. 8 And he saith, 'Where 'is' this—the way we go up?' and he saith, 'The way of the wilderness of Edom.' 9 And the king of Israel goeth, and the king of Judah, and the king of Edom, and they turn round the way seven days, and there hath been no water for the camp, and for the cattle that 'are' at their feet, 10 and the king of Israel saith, 'Alas, for Jehovah hath called for these three kings, to give them into the hand of Moab.' 11 And Jehoshaphat saith, 'Is there not here a prophet of Jehovah, and we seek Jehovah by him?' And one of the servants of the king of Israel answereth and saith, 'Here 'is' Elisha son of Shaphat, who poured water on the hands of Elijah.' 12 And Jehoshaphat saith, 'The word of Jehovah is with him;' and go down unto him do the king of Israel, and Jehoshaphat, and the king of Edom. 13 And Elisha saith unto the king of Israel, 'What—to me and to thee? go unto the prophets of thy father, and unto the prophets of thy mother;' and the king of Israel saith to him, 'Nay, for Jehovah hath called for these three kings to give them into the hand of Moab.' 14 And Elisha saith, 'Jehovah of Hosts liveth, before whom I have stood; for unless the face of Jehoshaphat king of Judah I am lifting up, I do not look unto thee, nor see thee; 15 and now, bring to me a minstrel; and it hath been, at the playing of the minstrel, that the hand of Jehovah is on him, 16 and he saith, 'Thus said Jehovah, Make this valley ditches—ditches; 17 for thus said Jehovah, Ye do not see wind, nor do ye see rain, and that valley is full of water, and ye have drunk—ye, and your cattle, and your beasts. 18 'And this hath been light in the eyes of Jehovah, and he hath given Moab into your hand, 19 and ye have smitten every fenced city, and every choice city, and every good tree ye cause to fall, and all fountains of waters ye stop, and every good portion ye mar with stones.'

20 And it cometh to pass in the morning, at the ascending of the 'morning'-present, that lo, waters are coming in from the way of Edom, and the land is filled with the waters, 21 and all Moab have heard that the kings have come up to fight against them, and they are called together, from every one girding on a girdle and upward, and they stand by the border. 22 And they rise early in the morning, and the sun hath shone on the waters, and the Moabites see, from over-against, the waters red as blood, 23 and say, 'Blood this 'is'; the kings have been surely destroyed, and they smite each his neighbour; and now for spoil, Moab!' 24 And they come in unto the camp of Israel, and the Israelites rise, and smite the Moabites, and they flee from their face; and they enter into Moab, so as to smite Moab,

Matthew Henry's Commentary on 2 Kings 3:6-24

Commentary on 2 Kings 3:6-19

(Read 2 Kings 3:6-19)

The king of Israel laments their distress, and the danger they were in. He called these kings together, yet he charges it upon Providence. Thus the foolishness of man perverteth his way, and then his heart fretteth against the Lord, Psalm 84:6. We need not inquire whence the water came. God is not tied to second causes. They that sincerely seek for the dew of God's grace, shall have it, and by it be made more than conquerors.

Commentary on 2 Kings 3:20-27

(Read 2 Kings 3:20-27)

It is a blessing to be favoured with the company of those who have power with God, and can prevail by their prayers. A kingdom may be upheld and prosper, in consequence of the fervent prayers of those who are dear to God. May we place our highest regard upon such as are most precious in his account. When sinners are saying Peace, peace, destruction comes upon them: despair will follow their mad presumption. In Satan's service and at his suggestion, such horrid deeds have been done, as cause the natural feelings of the heart to shudder; like the king of Moab's sacrificing his son. It is well not to urge the worst of men to extremities; we should rather leave them to the judgment of God.