6 And it cometh to pass, in the fleeing of Abiathar son of Ahimelech unto David, to Keilah, an ephod came down in his hand.

7 And it is declared to Saul that David hath come in to Keilah, and Saul saith, 'God hath made him known for my hand, for he hath been shut in, to enter into a city of doors and bar.' 8 And Saul summoneth the whole of the people to battle, to go down to Keilah, to lay siege unto David and unto his men. 9 And David knoweth that against him Saul is devising the evil, and saith unto Abiathar the priest, 'Bring nigh the ephod.' 10 And David saith, 'Jehovah, God of Israel, Thy servant hath certainly heard that Saul is seeking to come in unto Keilah, to destroy the city on mine account. 11 Do the possessors of Keilah shut me up into his hand? doth Saul come down as Thy servant hath heard? Jehovah, God of Israel, declare, I pray Thee, to Thy servant.' And Jehovah saith, 'He doth come down.' 12 And David saith, 'Do the possessors of Keilah shut me up, and my men, into the hand of Saul?' And Jehovah saith, 'They shut 'thee' up.'

Matthew Henry's Commentary on 1 Samuel 23:6-12

Commentary on 1 Samuel 23:1-6

(Read 1 Samuel 23:1-6)

When princes persecute God's people, let them expect vexation on all sides. The way for any country to be quiet, is to let God's church be quiet in it: if Saul fight against David, the Philistines fight against his country. David considered himself the protector of the land. Thus did the Saviour Jesus, and left us an example. Those are unlike David, who sullenly decline to do good, if they are not rewarded for services.

Commentary on 1 Samuel 23:7-13

(Read 1 Samuel 23:7-13)

Well might David complain of his enemies, that they rewarded him evil for good, and that for his love they were his adversaries. Christ was used thus basely. David applied to his great Protector for direction. No sooner was the ephod brought him than he made use of it. We have the Scriptures in our hands, let us take advice from them in doubtful cases. Say, Bring hither the Bible. David's address to God is very solemn, also very particular. God allows us to be so in our addresses to him; Lord, direct me in this matter, about which I am now at a loss. God knows not only what will be, but what would be, if it were not hindered; therefore he knows how to deliver the godly out of temptation, and how to render to every man according to his works.