4 and the king goeth to Gibeon, to sacrifice there, for it 'is' the great high place; a thousand burnt-offerings cause to ascend doth Solomon on that altar.

5 In Gibeon hath Jehovah appeared unto Solomon, in a dream of the night, and God saith, 'Ask—what do I give to thee?' 6 And Solomon saith, 'Thou hast done with Thy servant David my father great kindness, as he walked before Thee in truth and in righteousness, and in uprightness of heart with Thee, and Thou dost keep for him this great kindness, and dost give to him a son sitting on his throne, as 'at' this day. 7 And now, O Jehovah my God, Thou hast caused thy servant to reign instead of David my father; and I 'am' a little child, I do not know to go out and to come in; 8 and Thy servant 'is' in the midst of thy people, whom Thou hast chosen, a people numerous, that is not numbered nor counted for multitude, 9 and Thou hast given to Thy servant an understanding heart, to judge Thy people, to discern between good and evil; for who is able to judge this Thy great people?' 10 And the thing is good in the eyes of the Lord, that Solomon hath asked this thing, 11 and God saith unto him, 'Because that thou hast asked this thing, and hast not asked for thee many days, nor asked for thee riches, nor asked the life of thine enemies, and hast asked for thee discernment to understand judgment, 12 lo, I have done according to thy words; lo, I have given to thee a heart, wise and understanding, that like thee there hath not been before thee, and after thee there doth not arise like thee; 13 and also, that which thou hast not asked I have given to thee, both riches and honour, that there hath not been like thee a man among the kings all thy days; 14 and if thou dost walk in My ways to keep My statutes, and My commands, as David thy father walked, then I have prolonged thy days.' 15 And Solomon awaketh, and lo, a dream; and he cometh in to Jerusalem, and standeth before the ark of the covenant of Jehovah, and causeth to ascend burnt-offerings, and maketh peace-offerings. And he maketh a banquet for all his servants,

Matthew Henry's Commentary on 1 Kings 3:4-15

Commentary on 1 Kings 3:1-4

(Read 1 Kings 3:1-4)

He that loved the Lord, should, for his sake, have fixed his love upon one of the Lord's people. Solomon was a wise man, a rich man, a great man; yet the brightest praise of him, is that which is the character of all the saints, even the poorest, "He loved the Lord." Where God sows plentifully, he expects to reap accordingly; and those that truly love God and his worship, will not grudge the expenses of their religion. We must never think that wasted which is laid out in the service of God.

Commentary on 1 Kings 3:5-15

(Read 1 Kings 3:5-15)

Solomon's dream was not a common one. While his bodily powers were locked up in sleep, the powers of his soul were strengthened; he was enabled to receive the Divine vision, and to make a suitable choice. God, in like manner, puts us in the ready way to be happy, by assuring us we shall have what we need, and pray for. Solomon's making such a choice when asleep, and the powers of reason least active, showed it came from the grace of God. Having a humble sense of his own wants and weakness, he pleads, Lord, I am but a little child. The more wise and considerate men are, the better acquainted they are with their own weakness, and the more jealous of themselves. Solomon begs of God to give him wisdom. We must pray for it, James 1:5, that it may help us in our particular calling, and the various occasions we have. Those are accepted of God, who prefer spiritual blessings to earthly good. It was a prevailing prayer, and prevailed for more than he asked. God gave him wisdom, such as no other prince was ever blessed with; and also gave him riches and honour. If we make sure of wisdom and grace, these will bring outward prosperity with them, or sweeten the want of it. The way to get spiritual blessings, is to wrestle with God in prayer for them. The way to get earthly blessings, is to refer ourselves to God concerning them. Solomon has wisdom given him, because he did ask it, and wealth, because he did not.