17 And the word of Jehovah is unto Elijah the Tishbite, saying, 18 'Rise, go down to meet Ahab king of Israel, who 'is' in Samaria,—lo, in the vineyard of Naboth, whither he hath gone down to possess it, 19 and thou hast spoken unto him, saying, Thus said Jehovah, Hast thou murdered, and also possessed? and thou hast spoken unto him, saying, Thus said Jehovah, In the place where the dogs licked the blood of Naboth, do the dogs lick thy blood, even thine.' 20 And Ahab saith unto Elijah, 'Hast thou found me, O mine enemy?' and he saith, 'I have found—because of thy selling thyself to do the evil thing in the eyes of Jehovah; 21 lo, I am bringing in unto thee evil, and have taken away thy posterity, and cut off to Ahab those sitting on the wall, and restrained, and left, in Israel, 22 and given up thy house like the house of Jeroboam son of Nebat, and like the house of Baasha son of Ahijah, for the provocation with which thou hast provoked 'Me', and dost cause Israel to sin. 23 'And also of Jezebel hath Jehovah spoken, saying, The dogs do eat Jezebel in the bulwark of Jezreel; 24 him who dieth of Ahab in a city do the dogs eat, and him who dieth in a field do fowl of the heavens eat;

Matthew Henry's Commentary on 1 Kings 21:17-24

Commentary on 1 Kings 21:17-29

(Read 1 Kings 21:17-29)

Blessed Paul complains that he was sold under sin, Romans 7:14, as a poor captive against his will; but Ahab was willing, he sold himself to sin; of choice, and as his own act and deed, he loved the dominion of sin. Jezebel his wife stirred him up to do wickedly. Ahab is reproved, and his sin set before his eyes, by Elijah. That man's condition is very miserable, who has made the word of God his enemy; and very desperate, who reckons the ministers of that word his enemies, because they tell him the truth. Ahab put on the garb and guise of a penitent, yet his heart was unhumbled and unchanged. Ahab's repentance was only what might be seen of men; it was outward only. Let this encourage all that truly repent, and unfeignedly believe the holy gospel, that if a pretending partial penitent shall go to his house reprieved, doubtless, a sincere believing penitent shall go to his house justified.