5 He said to the men of Succoth, “Please give loaves of bread to the people who follow me; for they are faint, and I am pursuing after Zebah and Zalmunna, the kings of Midian.” 6 The princes of Succoth said, “Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your army?” 7 Gideon said, “Therefore when Yahweh has delivered Zebah and Zalmunna into my hand, then I will tear your flesh with the thorns of the wilderness and with briers.” 8 He went up there to Penuel, and spoke to them in like manner; and the men of Penuel answered him as the men of Succoth had answered. 9 He spoke also to the men of Penuel, saying, “When I come again in peace, I will break down this tower.” 10 Now Zebah and Zalmunna were in Karkor, and their armies with them, about fifteen thousand men, all who were left of all the army of the children of the east; for there fell one hundred twenty thousand men who drew sword. 11 Gideon went up by the way of those who lived in tents on the east of Nobah and Jogbehah, and struck the army; for the army was secure. 12 Zebah and Zalmunna fled; and he pursued after them; and he took the two kings of Midian, Zebah and Zalmunna, and confused all the army. 13 Gideon the son of Joash returned from the battle from the ascent of Heres. 14 He caught a young man of the men of Succoth, and inquired of him: and he described for him the princes of Succoth, and its elders, seventy-seven men. 15 He came to the men of Succoth, and said, “See Zebah and Zalmunna, concerning whom you taunted me, saying, ‘Are the hands of Zebah and Zalmunna now in your hand, that we should give bread to your men who are weary?’” 16 He took the elders of the city, and thorns of the wilderness and briers, and with them he taught the men of Succoth. 17 He broke down the tower of Penuel, and killed the men of the city.

18 Then said he to Zebah and Zalmunna, “What kind of men were they whom you killed at Tabor?”

They answered, “They were like you. Each one resembled the children of a king.” 19 He said, “They were my brothers, the sons of my mother. As Yahweh lives, if you had saved them alive, I would not kill you.” 20 He said to Jether his firstborn, “Get up, and kill them!” But the youth didn’t draw his sword; for he was afraid, because he was yet a youth. 21 Then Zebah and Zalmunna said, “Rise and fall on us; for as the man is, so is his strength.” Gideon arose, and killed Zebah and Zalmunna, and took the crescents that were on their camels’ necks.

Matthew Henry's Commentary on Judges 8:5-21

Commentary on Judges 8:4-12

(Read Judges 8:4-12)

Gideon's men were faint, yet pursuing; fatigued with what they had done, yet eager to do more against their enemies. It is many a time the true Christian's case, fainting, and yet pursuing. The world knows but little of the persevering and successful struggle the real believer maintains with his sinful heart. But he betakes himself to that Divine strength, in the faith of which he began his conflict, and by the supply of which alone he can finish it in triumph.

Commentary on Judges 8:13-17

(Read Judges 8:13-17)

The active servants of the Lord meet with more dangerous opposition from false professors than from open enemies; but they must not care for the behaviour of those who are Israelites in name, but Midianites in heart. They must pursue the enemies of their souls, and of the cause of God, though they are ready to faint through inward conflicts and outward hardships. And they shall be enabled to persevere. The less men help, and the more they seek to hinder, the more will the Lord assist. Gideon's warning being slighted, the punishment was just. Many are taught with the briers and thorns of affliction, who would not learn otherwise.

Commentary on Judges 8:18-21

(Read Judges 8:18-21)

The kings of Midian must be reckoned with. As they confessed themselves guilty of murder, Gideon acted as the avenger of blood, being the next of kin to the persons slain. Little did they think to have heard of this so long after; but murder seldom goes unpunished in this life. Sins long forgotten by man, must be accounted for to God. What poor consolation in death from the hope of suffering less pain, and of dying with less disgrace than some others! yet many are more anxious on these accounts, than concerning the future judgment, and what will follow.