161 Again the word of Yahweh came to me, saying, 2 Son of man, cause Jerusalem to know her abominations; 3 and say, Thus says the Lord Yahweh to Jerusalem: Your birth and your birth is of the land of the Canaanite; the Amorite was your father, and your mother was a Hittite. 4 As for your birth, in the day you were born your navel was not cut, neither were you washed in water to cleanse you; you weren’t salted at all, nor swaddled at all. 5 No eye pitied you, to do any of these things to you, to have compassion on you; but you were cast out in the open field, for that your person was abhorred, in the day that you were born.
6 When I passed by you, and saw you wallowing in your blood, I said to you, Though you are in your blood, live; yes, I said to you, Though you are in your blood, live. 7 I caused you to multiply as that which grows in the field, and you increased and grew great, and you attained to excellent ornament; your breasts were fashioned, and your hair was grown; yet you were naked and bare.
Matthew Henry's Commentary on Ezekiel 16:1-7
Commentary on Ezekiel 16:1-58
(Read Ezekiel 16:1-58)
In this chapter God's dealings with the Jewish nation, and their conduct towards him, are described, and their punishment through the surrounding nations, even those they most trusted in. This is done under the parable of an exposed infant rescued from death, educated, espoused, and richly provided for, but afterwards guilty of the most abandoned conduct, and punished for it; yet at last received into favour, and ashamed of her base conduct. We are not to judge of these expressions by modern ideas, but by those of the times and places in which they were used, where many of them would not sound as they do to us. The design was to raise hatred to idolatry, and such a parable was well suited for that purpose.