4 by which, when you read, you can perceive my understanding in the mystery of Christ; 5 which in other generations was not made known to the children of men, as it has now been revealed to his holy apostles and prophets in the Spirit; 6 that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the Good News, 7 of which I was made a servant, according to the gift of that grace of God which was given me according to the working of his power. 8 To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ, 9 and to make all men see what is the administration [1] of the mystery which for ages has been hidden in God, who created all things through Jesus Christ; 10 to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places, 11 according to the eternal purpose which he purposed in Christ Jesus our Lord; 12 in whom we have boldness and access in confidence through our faith in him. 13 Therefore I ask that you may not lose heart at my troubles for you, which are your glory.
14 For this cause, I bow my knees to the Father of our Lord Jesus Christ, 15 from whom every family in heaven and on earth is named,
Matthew Henry's Commentary on Ephesians 3:4-15
Commentary on Ephesians 3:1-7
(Read Ephesians 3:1-7)
For having preached the doctrine of truth, the apostle was a prisoner, but a prisoner of Jesus Christ; the object of special protection and care, while thus suffering for him. All the gracious offers of the gospel, and the joyful tidings it contains, come from the rich grace of God; it is the great means by which the Spirit works grace in the souls of men. The mystery, is that secret, hidden purpose of salvation through Christ. This was not so fully and clearly shown in the ages before Christ, as unto the prophets of the New Testament. This was the great truth made known to the apostle, that God would call the Gentiles to salvation by faith in Christ. An effectual working of Divine power attends the gifts of Divine grace. As God appointed Paul to the office, so he qualified him for it.
Commentary on Ephesians 3:8-12
(Read Ephesians 3:8-12)
Those whom God advances to honourable employments, he makes low in their own eyes; and where God gives grace to be humble, there he gives all other needful grace. How highly he speaks of Jesus Christ; the unsearchable riches of Christ! Though many are not enriched with these riches; yet how great a favour to have them preached among us, and to have an offer of them! And if we are not enriched with them it is our own fault. The first creation, when God made all things out of nothing, and the new creation, whereby sinners are made new creatures by converting grace, are of God by Jesus Christ. His riches are as unsearchable and as sure as ever, yet while angels adore the wisdom of God in the redemption of his church, the ignorance of self-wise and carnal men deems the whole to be foolishness.
Commentary on Ephesians 3:13-19
(Read Ephesians 3:13-19)
The apostle seems to be more anxious lest the believers should be discouraged and faint upon his tribulations, than for what he himself had to bear. He asks for spiritual blessings, which are the best blessings. Strength from the Spirit of God in the inner man; strength in the soul; the strength of faith, to serve God, and to do our duty. If the law of Christ is written in our hearts, and the love of Christ is shed abroad there, then Christ dwells there. Where his Spirit dwells, there he dwells. We should desire that good affections may be fixed in us. And how desirable to have a fixed sense of the love of God in Christ to our souls! How powerfully the apostle speaks of the love of Christ! The breadth shows its extent to all nations and ranks; the length, that it continues from everlasting to everlasting; the depth, its saving those who are sunk into the depths of sin and misery; the height, its raising them up to heavenly happiness and glory. Those who receive grace for grace from Christ's fulness, may be said to be filled with the fulness of God. Should not this satisfy man? Must he needs fill himself with a thousand trifles, fancying thereby to complete his happiness?