21 But I determined this for myself, that I would not come to you again in sorrow. 2 For if I make you sorry, then who will make me glad but he who is made sorry by me? 3 And I wrote this very thing to you, so that, when I came, I wouldn’t have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy would be shared by all of you. 4 For out of much affliction and anguish of heart I wrote to you with many tears, not that you should be made sorry, but that you might know the love that I have so abundantly for you.

Forgiveness for the Offender

5 But if any has caused sorrow, he has caused sorrow, not to me, but in part (that I not press too heavily) to you all. 6 Sufficient to such a one is this punishment which was inflicted by the many; 7 so that on the contrary you should rather forgive him and comfort him, lest by any means such a one should be swallowed up with his excessive sorrow. 8 Therefore I beg you to confirm your love toward him. 9 For to this end I also wrote, that I might know the proof of you, whether you are obedient in all things. 10 Now I also forgive whomever you forgive anything. For if indeed I have forgiven anything, I have forgiven that one for your sakes in the presence of Christ,

Matthew Henry's Commentary on 2 Corinthians 2:1-10

Commentary on 2 Corinthians 2:1-4

(Read 2 Corinthians 2:1-4)

The apostle desired to have a cheerful meeting with them; and he had written in confidence of their doing what was to their benefit and his comfort; and that therefore they would be glad to remove every cause of disquiet from him. We should always give pain unwillingly, even when duty requires that it must be given.

Commentary on 2 Corinthians 2:5-11

(Read 2 Corinthians 2:5-11)

The apostle desires them to receive the person who had done wrong, again into their communion; for he was aware of his fault, and much afflicted under his punishment. Even sorrow for sin should not unfit for other duties, and drive to despair. Not only was there danger last Satan should get advantage, by tempting the penitent to hard thoughts of God and religion, and so drive him to despair; but against the churches and the ministers of Christ, by bringing an evil report upon Christians as unforgiving; thus making divisions, and hindering the success of the ministry. In this, as in other things, wisdom is to be used, that the ministry may not be blamed for indulging sin on the one hand, or for too great severity towards sinners on the other hand. Satan has many plans to deceive, and knows how to make a bad use of our mistakes.