341 The word which came to Jeremiah from the Lord, when Nebuchadrez'zar king of Babylon and all his army and all the kingdoms of the earth under his dominion and all the peoples were fighting against Jerusalem and all of its cities: 2 "Thus says the Lord, the God of Israel: Go and speak to Zedeki'ah king of Judah and say to him, 'Thus says the Lord: Behold, I am giving this city into the hand of the king of Babylon, and he shall burn it with fire. 3 You shall not escape from his hand, but shall surely be captured and delivered into his hand; you shall see the king of Babylon eye to eye and speak with him face to face; and you shall go to Babylon.' 4 Yet hear the word of the Lord, O Zedeki'ah king of Judah! Thus says the Lord concerning you: 'You shall not die by the sword. 5 You shall die in peace. And as spices were burned for your fathers, the former kings who were before you, so men shall burn spices for you and lament for you, saying, "Alas, lord!"' For I have spoken the word, says the Lord." 6 Then Jeremiah the prophet spoke all these words to Zedeki'ah king of Judah, in Jerusalem, 7 when the army of the king of Babylon was fighting against Jerusalem and against all the cities of Judah that were left, Lachish and Aze'kah; for these were the only fortified cities of Judah that remained.
8 The word which came to Jeremiah from the Lord, after King Zedeki'ah had made a covenant with all the people in Jerusalem to make a proclamation of liberty to them, 9 that every one should set free his Hebrew slaves, male and female, so that no one should enslave a Jew, his brother. 10 And they obeyed, all the princes and all the people who had entered into the covenant that every one would set free his slave, male or female, so that they would not be enslaved again; they obeyed and set them free. 11 But afterward they turned around and took back the male and female slaves they had set free, and brought them into subjection as slaves. 12 The word of the Lord came to Jeremiah from the Lord: 13 "Thus says the Lord, the God of Israel: I made a covenant with your fathers when I brought them out of the land of Egypt, out of the house of bondage, saying, 14 'At the end of six years each of you must set free the fellow Hebrew who has been sold to you and has served you six years; you must set him free from your service.' But your fathers did not listen to me or incline their ears to me. 15 You recently repented and did what was right in my eyes by proclaiming liberty, each to his neighbor, and you made a covenant before me in the house which is called by my name; 16 but then you turned around and profaned my name when each of you took back his male and female slaves, whom you had set free according to their desire, and you brought them into subjection to be your slaves. 17 Therefore, thus says the Lord: You have not obeyed me by proclaiming liberty, every one to his brother and to his neighbor; behold, I proclaim to you liberty to the sword, to pestilence, and to famine, says the Lord. I will make you a horror to all the kingdoms of the earth. 18 And the men who transgressed my covenant and did not keep the terms of the covenant which they made before me, I will make like the calf which they cut in two and passed between its parts-- 19 the princes of Judah, the princes of Jerusalem, the eunuchs, the priests, and all the people of the land who passed between the parts of the calf;
Matthew Henry's Commentary on Jeremiah 34:1-19
Commentary on Jeremiah 34:1-7
(Read Jeremiah 34:1-7)
Zedekiah is told that the city shall be taken, and that he shall die a captive, but he shall die a natural death. It is better to live and die penitent in a prison, than to live and die impenitent in a palace.
Commentary on Jeremiah 34:8-22
(Read Jeremiah 34:8-22)
A Jew should not be held in servitude above seven years. This law they and their fathers had broken. And when there was some hope that the siege was raised, they forced the servants they had released into their services again. Those who think to cheat God by dissembled repentance and partial reformation, put the greatest cheat upon their own souls. This shows that liberty to sin, is really only liberty to have the sorest judgments. It is just with God to disappoint expectations of mercy, when we disappoint the expectations of duty. And when reformation springs only from terror, it is seldom lasting. Solemn vows thus entered into, profane the ordinances of God; and the most forward to bind themselves by appeals to God, are commonly most ready to break them. Let us look to our hearts, that our repentance may be real, and take care that the law of God regulates our conduct.