2 And lo, six men came from the direction of the upper gate, which faces north, every man with his weapon for slaughter in his hand, and with them was a man clothed in linen, with a writing case at his side. And they went in and stood beside the bronze altar. 3 Now the glory of the God of Israel had gone up from the cherubim on which it rested to the threshold of the house; and he called to the man clothed in linen, who had the writing case at his side. 4 And the Lord said to him, "Go through the city, through Jerusalem, and put a mark upon the foreheads of the men who sigh and groan over all the abominations that are committed in it."
5 And to the others he said in my hearing, "Pass through the city after him, and smite; your eye shall not spare, and you shall show no pity; 6 slay old men outright, young men and maidens, little children and women, but touch no one upon whom is the mark. And begin at my sanctuary." So they began with the elders who were before the house. 7 Then he said to them, "Defile the house, and fill the courts with the slain. Go forth." So they went forth, and smote in the city. 8 And while they were smiting, and I was left alone, I fell upon my face, and cried, "Ah Lord GOD! wilt thou destroy all that remains of Israel in the outpouring of thy wrath upon Jerusalem?" 9 Then he said to me, "The guilt of the house of Israel and Judah is exceedingly great; the land is full of blood, and the city full of injustice; for they say, 'The Lord has forsaken the land, and the Lord does not see.' 10 As for me, my eye will not spare, nor will I have pity, but I will requite their deeds upon their heads." 11 And lo, the man clothed in linen, with the writing case at his side, brought back word, saying, "I have done as thou didst command me."
Matthew Henry's Commentary on Ezekiel 9:2-11
Commentary on Ezekiel 9:1-4
(Read Ezekiel 9:1-4)
It is a great comfort to believers, that in the midst of destroyers and destructions, there is a Mediator, a great High Priest, who has an interest in heaven, and in whom saints on earth have an interest. The representation of the Divine glory from above the ark, removed to the threshold, denoted that the Lord was about to leave his mercy-seat, and to pronounce judgment on the people. The distinguishing character of this remnant that is to be saved, is such as sigh and cry to God in prayer, because of the abominations in Jerusalem. Those who keep pure in times of general wickedness, God will keep safe in times of general trouble and distress.
Commentary on Ezekiel 9:5-11
(Read Ezekiel 9:5-11)
The slaughter must begin at the sanctuary, that all may see and know that the Lord hates sin most in those nearest to him. He who was appointed to protect, reported the matter. Christ is faithful to the trust reposed in him. Is he commanded by his Father to secure eternal life to the chosen remnant? He says, Of all that thou hast given me, I have lost none. If others perish, and we are saved, we must ascribe the difference wholly to the mercy of our God, for we too have deserved wrath. Let us still continue to plead in behalf of others. But where the Lord shows no mercy he does no injustice; he only recompenses men's ways.