37 therefore, behold, I will gather all your lovers, with whom you took pleasure, all those you loved and all those you loathed; I will gather them against you from every side, and will uncover your nakedness to them, that they may see all your nakedness. 38 And I will judge you as women who break wedlock and shed blood are judged, and bring upon you the blood of wrath and jealousy. 39 And I will give you into the hand of your lovers, and they shall throw down your vaulted chamber and break down your lofty places; they shall strip you of your clothes and take your fair jewels, and leave you naked and bare. 40 They shall bring up a host against you, and they shall stone you and cut you to pieces with their swords. 41 And they shall burn your houses and execute judgments upon you in the sight of many women; I will make you stop playing the harlot, and you shall also give hire no more. 42 So will I satisfy my fury on you, and my jealousy shall depart from you; I will be calm, and will no more be angry. 43 Because you have not remembered the days of your youth, but have enraged me with all these things; therefore, behold, I will requite your deeds upon your head, says the Lord GOD. "Have you not committed lewdness in addition to all your abominations?
44 Behold, every one who uses proverbs will use this proverb about you, 'Like mother, like daughter.'
Matthew Henry's Commentary on Ezekiel 16:37-44
Commentary on Ezekiel 16:1-58
(Read Ezekiel 16:1-58)
In this chapter God's dealings with the Jewish nation, and their conduct towards him, are described, and their punishment through the surrounding nations, even those they most trusted in. This is done under the parable of an exposed infant rescued from death, educated, espoused, and richly provided for, but afterwards guilty of the most abandoned conduct, and punished for it; yet at last received into favour, and ashamed of her base conduct. We are not to judge of these expressions by modern ideas, but by those of the times and places in which they were used, where many of them would not sound as they do to us. The design was to raise hatred to idolatry, and such a parable was well suited for that purpose.