3 God came from Teman, the Holy One from Mount Paran. Selah His glory covered the heavens, and the earth was full of his praise. 4 The brightness was like the sun; rays came forth from his hand, where his power lay hidden. 5 Before him went pestilence, and plague followed close behind. 6 He stopped and shook the earth; he looked and made the nations tremble. The eternal mountains were shattered; along his ancient pathways the everlasting hills sank low. 7 I saw the tents of Cushan under affliction; the tent-curtains of the land of Midian trembled. 8 Was your wrath against the rivers, O Lord? Or your anger against the rivers, or your rage against the sea, when you drove your horses, your chariots to victory? 9 You brandished your naked bow, sated were the arrows at your command. Selah You split the earth with rivers. 10 The mountains saw you, and writhed; a torrent of water swept by; the deep gave forth its voice. The sun raised high its hands; 11 the moon stood still in its exalted place, at the light of your arrows speeding by, at the gleam of your flashing spear. 12 In fury you trod the earth, in anger you trampled nations. 13 You came forth to save your people, to save your anointed. You crushed the head of the wicked house, laying it bare from foundation to roof. Selah 14 You pierced with their own arrows the head of his warriors, who came like a whirlwind to scatter us, gloating as if ready to devour the poor who were in hiding. 15 You trampled the sea with your horses, churning the mighty waters.
Matthew Henry's Commentary on Habakkuk 3:3-15
Commentary on Habakkuk 3:3-15
(Read Habakkuk 3:3-15)
God's people, when in distress, and ready to despair, seek help by considering the days of old, and the years of ancient times, and by pleading them with God in prayer. The resemblance between the Babylonish and Egyptian captivities, naturally presents itself to the mind, as well as the possibility of a like deliverance through the power of Jehovah. God appeared in his glory. All the powers of nature are shaken, and the course of nature changed, but all is for the salvation of God's own people. Even what seems least likely, shall be made to work for their salvation. Hereby is given a type and figure of the redemption of the world by Jesus Christ. It is for salvation with thine anointed. Joshua who led the armies of Israel, was a figure of Him whose name he bare, even Jesus, our Joshua. In all the salvations wrought for them, God looked upon Christ the Anointed, and brought deliverances to pass by him. All the wonders done for Israel of old, were nothing to that which was done when the Son of God suffered on the cross for the sins of his people. How glorious his resurrection and ascension! And how much more glorious will be his second coming, to put an end to all that opposes him, and all that causes suffering to his people!