22 The Lord spoke to Moses: 23 Take the finest spices: of liquid myrrh five hundred shekels, and of sweet-smelling cinnamon half as much, that is, two hundred fifty, and two hundred fifty of aromatic cane, 24 and five hundred of cassia-measured by the sanctuary shekel-and a hin of olive oil; 25 and you shall make of these a sacred anointing oil blended as by the perfumer; it shall be a holy anointing oil. 26 With it you shall anoint the tent of meeting and the ark of the covenant, 27 and the table and all its utensils, and the lampstand and its utensils, and the altar of incense, 28 and the altar of burnt offering with all its utensils, and the basin with its stand; 29 you shall consecrate them, so that they may be most holy; whatever touches them will become holy. 30 You shall anoint Aaron and his sons, and consecrate them, in order that they may serve me as priests. 31 You shall say to the Israelites, "This shall be my holy anointing oil throughout your generations. 32 It shall not be used in any ordinary anointing of the body, and you shall make no other like it in composition; it is holy, and it shall be holy to you. 33 Whoever compounds any like it or whoever puts any of it on an unqualified person shall be cut off from the people." 34 The Lord said to Moses: Take sweet spices, stacte, and onycha, and galbanum, sweet spices with pure frankincense (an equal part of each), 35 and make an incense blended as by the perfumer, seasoned with salt, pure and holy; 36 and you shall beat some of it into powder, and put part of it before the covenant in the tent of meeting where I shall meet with you; it shall be for you most holy. 37 When you make incense according to this composition, you shall not make it for yourselves; it shall be regarded by you as holy to the Lord. 38 Whoever makes any like it to use as perfume shall be cut off from the people.
Matthew Henry's Commentary on Exodus 30:22-38
Commentary on Exodus 30:22-38
(Read Exodus 30:22-38)
Directions are here given for making the holy anointing oil, and the incense to be used in the service of the tabernacle. To show the excellency of holiness, there was this spiced oil in the tabernacle, which was grateful to the sight and to the smell. Christ's name is as ointment poured forth, Ecclesiastes 7:1. The incense burned upon the golden altar was prepared of sweet spices. When it was used, it was to be beaten very small; thus it pleased the Lord to bruise the Redeemer, when he offered himself for a sacrifice of a sweet-smelling savour. The like should not be made for any common use. Thus God would keep in the people's minds reverence for his own services, and teach us not to profane or abuse any thing whereby God makes himself known. It is a great affront to God to jest with sacred things, and to make sport with his word and ordinances. It is most dangerous and fatal to use professions of the gospel of Christ to forward wordly interests.