24 When Jesus saw this, he said, "How hard it is for the rich to enter the Kingdom of God! 25 In fact, it is easier for a camel to go through the eye of a needle than for a rich person to enter the Kingdom of God!" 26 Those who heard this said, "Then who in the world can be saved?" 27 He replied, "What is impossible for people is possible with God." 28 Peter said, "We've left our homes to follow you." 29 "Yes," Jesus replied, "and I assure you that everyone who has given up house or wife or brothers or parents or children, for the sake of the Kingdom of God, 30 will be repaid many times over in this life, and will have eternal life in the world to come."
31 Taking the twelve disciples aside, Jesus said, "Listen, we're going up to Jerusalem, where all the predictions of the prophets concerning the Son of Man will come true. 32 He will be handed over to the Romans, and he will be mocked, treated shamefully, and spit upon. 33 They will flog him with a whip and kill him, but on the third day he will rise again." 34 But they didn't understand any of this. The significance of his words was hidden from them, and they failed to grasp what he was talking about.
35 As Jesus approached Jericho, a blind beggar was sitting beside the road. 36 When he heard the noise of a crowd going past, he asked what was happening. 37 They told him that Jesus the Nazarene was going by. 38 So he began shouting, "Jesus, Son of David, have mercy on me!" 39 "Be quiet!" the people in front yelled at him. But he only shouted louder, "Son of David, have mercy on me!" 40 When Jesus heard him, he stopped and ordered that the man be brought to him. As the man came near, Jesus asked him, 41 "What do you want me to do for you?" "Lord," he said, "I want to see!" 42 And Jesus said, "All right, receive your sight! Your faith has healed you." 43 Instantly the man could see, and he followed Jesus, praising God. And all who saw it praised God, too.
Matthew Henry's Commentary on Luke 18:24-43
Commentary on Luke 18:18-30
(Read Luke 18:18-30)
Many have a great deal in them very commendable, yet perish for lack of some one thing; so this ruler could not bear Christ's terms, which would part between him and his estate. Many who are loth to leave Christ, yet do leave him. After a long struggle between their convictions and their corruptions, their corruptions carry the day. They are very sorry that they cannot serve both; but if one must be quitted, it shall be their God, not their wordly gain. Their boasted obedience will be found mere outside show; the love of the world in some form or other lies at the root. Men are apt to speak too much of what they have left and lost, of what they have done and suffered for Christ, as Peter did. But we should rather be ashamed that there has been any regret or difficulty in doing it.
Commentary on Luke 18:31-34
(Read Luke 18:31-34)
The Spirit of Christ, in the Old Testament prophets, testified beforehand his sufferings, and the glory that should follow, 1 Peter 1:11. The disciples' prejudices were so strong, that they would not understand these things literally. They were so intent upon the prophecies which spake of Christ's glory, that they overlooked those which spake of his sufferings. People run into mistakes, because they read their Bibles by halves, and are only for the smooth things. We are as backward to learn the proper lessons from the sufferings, crucifixion, and resurrection of Christ, as the disciples were to what he told them as to those events; and for the same reason; self-love, and a desire of worldly objects, close our understandings.
Commentary on Luke 18:35-43
(Read Luke 18:35-43)
This poor blind man sat by the wayside, begging. He was not only blind, but poor, the fitter emblem of the world of mankind which Christ came to heal and save. The prayer of faith, guided by Christ's encouraging promises, and grounded on them, shall not be in vain. The grace of Christ ought to be thankfully acknowledged, to the glory of God. It is for the glory of God if we follow Jesus, as those will do whose eyes are opened. We must praise God for his mercies to others, as well as for mercies to ourselves. Would we rightly understand these things, we must come to Christ, like the blind man, earnestly beseeching him to open our eyes, and to show us clearly the excellence of his precepts, and the value of his salvation.