Zophar Accuses Job of Iniquity

111 Then Zophar the Naamathite replied to Job: 2 "Shouldn't someone answer this torrent of words? Is a person proved innocent just by a lot of talking? 3 Should I remain silent while you babble on? When you mock God, shouldn't someone make you ashamed? 4 You claim, 'My beliefs are pure,' and 'I am clean in the sight of God.' 5 If only God would speak; if only he would tell you what he thinks! 6 If only he would tell you the secrets of wisdom, for true wisdom is not a simple matter. Listen! God is doubtless punishing you far less than you deserve!

7 "Can you solve the mysteries of God? Can you discover everything about the Almighty? 8 Such knowledge is higher than the heavens- and who are you? It is deeper than the underworld - what do you know? 9 It is broader than the earth and wider than the sea. 10 If God comes and puts a person in prison or calls the court to order, who can stop him? 11 For he knows those who are false, and he takes note of all their sins. 12 An empty-headed person won't become wise any more than a wild donkey can bear a human child.

13 "If only you would prepare your heart and lift up your hands to him in prayer! 14 Get rid of your sins, and leave all iniquity behind you. 15 Then your face will brighten with innocence. You will be strong and free of fear. 16 You will forget your misery; it will be like water flowing away. 17 Your life will be brighter than the noonday. Even darkness will be as bright as morning. 18 Having hope will give you courage. You will be protected and will rest in safety. 19 You will lie down unafraid, and many will look to you for help. 20 But the wicked will be blinded. They will have no escape. Their only hope is death."

Matthew Henry's Commentary on Job 11:1-21

Commentary on Job 11:1-6

(Read Job 11:1-6)

Zophar attacked Job with great vehemence. He represented him as a man that loved to hear himself speak, though he could say nothing to the purpose, and as a man that maintained falsehoods. He desired God would show Job that less punishment was exacted than he deserved. We are ready, with much assurance, to call God to act in our quarrels, and to think that if he would but speak, he would take our part. We ought to leave all disputes to the judgment of God, which we are sure is according to truth; but those are not always right who are most forward to appeal to the Divine judgment.

Commentary on Job 11:7-12

(Read Job 11:7-12)

Zophar speaks well concerning God and his greatness and glory, concerning man and his vanity and folly. See here what man is; and let him be humbled. God sees this concerning vain man, that he would be wise, would be thought so, though he is born like a wild ass's colt, so unteachable and untameable. Man is a vain creature; empty, so the word is. Yet he is a proud creature, and self-conceited. He would be wise, would be thought so, though he will not submit to the laws of wisdom. He would be wise, he reaches after forbidden wisdom, and, like his first parents, aiming to be wise above what is written, loses the tree of life for the tree of knowledge. Is such a creature as this fit to contend with God?

Commentary on Job 11:13-20

(Read Job 11:13-20)

Zophar exhorts Job to repentance, and gives him encouragement, yet mixed with hard thoughts of him. He thought that worldly prosperity was always the lot of the righteous, and that Job was to be deemed a hypocrite unless his prosperity was restored. Then shalt thou lift up thy face without spot; that is, thou mayst come boldly to the throne of grace, and not with the terror and amazement expressed in Hebrews 10:22.