491 Listen to me, all you in distant lands! Pay attention, you who are far away! The Lord called me before my birth; from within the womb he called me by name. 2 He made my words of judgment as sharp as a sword. He has hidden me in the shadow of his hand. I am like a sharp arrow in his quiver. 3 He said to me, "You are my servant, Israel, and you will bring me glory." 4 I replied, "But my work seems so useless! I have spent my strength for nothing and to no purpose. Yet I leave it all in the Lord 's hand; I will trust God for my reward." 5 And now the Lord speaks- the one who formed me in my mother's womb to be his servant, who commissioned me to bring Israel back to him. The Lord has honored me, and my God has given me strength. 6 He says, "You will do more than restore the people of Israel to me. I will make you a light to the Gentiles, and you will bring my salvation to the ends of the earth."
7 The Lord, the Redeemer and Holy One of Israel, says to the one who is despised and rejected by the nations, to the one who is the servant of rulers: "Kings will stand at attention when you pass by. Princes will also bow low because of the Lord, the faithful one, the Holy One of Israel, who has chosen you."
Matthew Henry's Commentary on Isaiah 49:1-7
Commentary on Isaiah 49:1-6
(Read Isaiah 49:1-6)
The great Author of redemption shows the authority for his work. The sword of his word slays the lusts of his people, and all at enmity with them. His sharp arrows wound the conscience; but all these wounds will be healed, when the sinner prays to him for mercy. But even the Redeemer, who spake as never man spake in his personal ministry, often seemed to labour in vain. And if Jacob will not be brought back to God, and Israel will not be gathered, still Christ will be glorious. This promise is in part fulfilled in the calling of the Gentiles. Men perish in darkness. But Christ enlightens men, and so makes them holy and happy.
Commentary on Isaiah 49:7-12
(Read Isaiah 49:7-12)
The Father is the Lord, the Redeemer, and Holy One of Israel, as sending the Son to be the Redeemer. Man, whom he came to save, put contempt upon him. To this he submitted for our salvation. He is a pledge for all the blessings of the covenant; in him God was reconciling the world to himself. Pardoning mercy is a release from the curse of the law; renewing grace is a release from the dominion of sin: both are from Christ. He saith to those in darkness, Show yourselves. Not only see, but be seen, to the glory of God, and your own comforts. Though there are difficulties in the way to heaven, yet the grace of God will carry us over them, and make even the mountains a way. This denotes the free invitations and the encouraging promises of the gospel, and the outpouring of the Spirit.