10 Then the Lord said through his servants the prophets: 11 "King Manasseh of Judah has done many detestable things. He is even more wicked than the Amorites, who lived in this land before Israel. He has caused the people of Judah to sin with his idols. 12 So this is what the Lord, the God of Israel, says: I will bring such disaster on Jerusalem and Judah that the ears of those who hear about it will tingle with horror. 13 I will judge Jerusalem by the same standard I used for Samaria and the same measure I used for the family of Ahab. I will wipe away the people of Jerusalem as one wipes a dish and turns it upside down. 14 Then I will reject even the remnant of my own people who are left, and I will hand them over as plunder for their enemies. 15 For they have done great evil in my sight and have angered me ever since their ancestors came out of Egypt." 16 Manasseh also murdered many innocent people until Jerusalem was filled from one end to the other with innocent blood. This was in addition to the sin that he caused the people of Judah to commit, leading them to do evil in the Lord 's sight. 17 The rest of the events in Manasseh's reign and everything he did, including the sins he committed, are recorded in 18 When Manasseh died, he was buried in the palace garden, the garden of Uzza. Then his son Amon became the next king.
Matthew Henry's Commentary on 2 Kings 21:10-18
Commentary on 2 Kings 21:10-18
(Read 2 Kings 21:10-18)
Here is the doom of Judah and Jerusalem. The words used represent the city emptied and utterly desolate, yet not destroyed thereby, but cleansed, and to be kept for the future dwelling of the Jews: forsaken, yet not finally, and only as to outward privileges, for individual believers were preserved in that visitation. The Lord will cast off any professing people who dishonour him by their crimes, but never will desert his cause on earth. In the book of Chronicles we read of Manasseh's repentance, and acceptance with God; thus we may learn not to despair of the recovery of the greatest sinners. But let none dare to persist in sin, presuming that they may repent and reform when they please. There are a few instances of the conversion of notorious sinners, that none may despair; and but few, that none may presume.