61 "O you children of Benjamin, Gather yourselves to flee from the midst of Jerusalem! Blow the trumpet in Tekoa, And set up a signal-fire in Beth Haccerem; For disaster appears out of the north, And great destruction. 2 I have likened the daughter of Zion To a lovely and delicate woman. 3 The shepherds with their flocks shall come to her. They shall pitch their tents against her all around. Each one shall pasture in his own place." 4 "Prepare war against her; Arise, and let us go up at noon. Woe to us, for the day goes away, For the shadows of the evening are lengthening. 5 Arise, and let us go by night, And let us destroy her palaces." 6 For thus has the Lord of hosts said: "Cut down trees, And build a mound against Jerusalem. This is the city to be punished. She is full of oppression in her midst. 7 As a fountain wells up with water, So she wells up with her wickedness. Violence and plundering are heard in her. Before Me continually are grief and wounds. 8 Be instructed, O Jerusalem, Lest My soul depart from you; Lest I make you desolate, A land not inhabited."
Matthew Henry's Commentary on Jeremiah 6:1-8
Commentary on Jeremiah 6:1-8
(Read Jeremiah 6:1-8)
Whatever methods are used, it is vain to contend with God's judgments. The more we indulge in the pleasures of this life, the more we unfit ourselves for the troubles of this life. The Chaldean army shall break in upon the land of Judah, and in a little time devour all. The day is coming, when those careless and secure in sinful ways will be visited. It is folly to trifle when we have eternal salvation to work out, and the enemies of that salvation to fight against. But they were thus eager, not that they might fulfil God's counsels, but that they might fill their own treasures; yet God thereby served his own purposes. The corrupt heart of man, in its natural state, casts out evil thoughts, just as a fountain casts out her waters. It is always flowing, yet always full. The God of mercy is loth to depart even from a provoking people, and is earnest with them, that by repentance and reformation, they may prevent things from coming to extremity.