10 both kidneys with the fat on them near the loins, and the long lobe of the liver, which you will remove with the kidneys.
10 And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away.
10 and the two kidneys with the fat that is on them at the loins and the long lobe of the liver that he shall remove with the kidneys.
10 the two kidneys and the fat around them on the loins, and the lobe of the liver which is removed along with the kidneys.
10 the two kidneys and the fat that is on them by the flanks, and the fatty lobe attached to the liver above the kidneys, he shall remove;
10 the two kidneys and the fat around them near the loins, and the long lobe of the liver. These must be removed with the kidneys,
Matthew Henry's Commentary on Leviticus 3:10
Commentary on Leviticus 3:6-17
(Read Leviticus 3:6-17)
Here is a law that they should eat neither fat nor blood. As for the fat, it means the fat of the inwards, the suet. The blood was forbidden for the same reason; because it was God's part of every sacrifice. God would not permit the blood that made atonement to be used as a common thing, Hebrews 10:29; nor will he allow us, though we have the comfort of the atonement made, to claim for ourselves any share in the honour of making it. This taught the Jews to observe distinction between common and sacred things; it kept them separate from idolaters. It would impress them more deeply with the belief of some important mystery in the shedding of the blood and the burning the fat of their solemn sacrifices. Christ, as the Prince of peace, "made peace with the blood of his cross." Through him the believer is reconciled to God; and having the peace of God in his heart, he is disposed to follow peace with all men. May the Lord multiply grace, mercy, and peace, to all who desire to bear the Christian character.