25 "But while his men were sleeping , his enemy came and sowed tares among e the wheat , and went away . 26 "But when the wheat sprouted and bore grain , then the tares became evident also . 27 "The slaves of the landowner came and said to him, 'Sir , did you not sow good seed in your field ? How then does it have tares ?' 28 "And he said to them, 'An enemy e has done this !' The slaves said to him, 'Do you want us, then , to go and gather them up?' 29 "But he said , 'No ; for while you are gathering up the tares , you may uproot the wheat with them. 30 'Allow both to grow together until the harvest ; and in the time of the harvest I will say to the reapers , "First gather up the tares and bind them in bundles to burn them up; but gather the wheat into my barn ."' "
31 He presented another parable to them, saying , " The kingdom of heaven is like a mustard seed , which a man took and sowed in his field ; 32 and this is smaller than all other seeds , but when it is full grown , it is larger than the garden plants and becomes a tree , so that THE BIRDS OF THE AIR come and NEST IN ITS BRANCHES ."
33 He spoke another parable to them, " The kingdom of heaven is like leaven , which a woman took and hid in three pecks of flour until it was all leavened ."
34 All these things Jesus spoke to the crowds in parables , and He did not speak to them without a parable . 35 This was to fulfill what was spoken through the prophet : " I WILL OPEN MY MOUTH IN PARABLES ; I WILL UTTER THINGS HIDDEN SINCE THE FOUNDATION OF THE WORLD ."
36 Then He left the crowds and went into the house . And His disciples came to Him and said , " Explain to us the parable of the tares of the field ." 37 And He said , "The one who sows the good seed is the Son of Man , 38 and the field is the world ; and as for the good seed , these are the sons of the kingdom ; and the tares are the sons of the evil one; 39 and the enemy who sowed them is the devil , and the harvest is the end of the age ; and the reapers are angels . 40 "So just as the tares are gathered up and burned with fire , so shall it be at the end of the age .
Matthew Henry's Commentary on Matthew 13:25-40
Commentary on Matthew 13:24-30
(Read Matthew 13:24-30)
36-43 This parable represents the present and future state of the gospel church; Christ's care of it, the devil's enmity against it, the mixture there is in it of good and bad in this world, and the separation between them in the other world. So prone is fallen man to sin, that if the enemy sow the tares, he may go his way, they will spring up, and do hurt; whereas, when good seed is sown, it must be tended, watered, and fenced. The servants complained to their master; Sir, didst thou not sow good seed in thy field? No doubt he did; whatever is amiss in the church, we are sure it is not from Christ. Though gross transgressors, and such as openly oppose the gospel, ought to be separated from the society of the faithful, yet no human skill can make an exact separation. Those who oppose must not be cut off, but instructed, and that with meekness. And though good and bad are together in this world, yet at the great day they shall be parted; then the righteous and the wicked shall be plainly known; here sometimes it is hard to distinguish between them. Let us, knowing the terrors of the Lord, not do iniquity. At death, believers shall shine forth to themselves; at the great day they shall shine forth before all the world. They shall shine by reflection, with light borrowed from the Fountain of light. Their sanctification will be made perfect, and their justification published. May we be found of that happy number.
Commentary on Matthew 13:31-35
(Read Matthew 13:31-35)
The scope of the parable of the seed sown, is to show that the beginnings of the gospel would be small, but its latter end would greatly increase; in this way the work of grace in the heart, the kingdom of God within us, would be carried on. In the soul where grace truly is, it will grow really; though perhaps at first not to be discerned, it will at last come to great strength and usefulness. The preaching of the gospel works like leaven in the hearts of those who receive it. The leaven works certainly, so does the word, yet gradually. It works silently, and without being seen, Romans 6:13. From these parables we are taught to expect a gradual progress; therefore let us inquire, Are we growing in grace? and in holy principles and habits?
Commentary on Matthew 13:36-52
(Read Matthew 13:36-52)
Here are four parables. 1. That of the treasure hid in the field. Many slight the gospel, because they look only upon the surface of the field. But all who search the Scriptures, so as in them to find Christ and eternal life, John 5:39, will discover such treasure in this field as makes it unspeakably valuable; they make it their own upon any terms. Though nothing can be given as a price for this salvation, yet much must be given up for the sake of it. 2. All the children of men are busy; one would be rich, another would be honourable, another would be learned; but most are deceived, and take up with counterfeits for pearls. Jesus Christ is a Pearl of great price; in having him, we have enough to make us happy here and for ever. A man may buy gold too dear, but not this Pearl of great price. When the convinced sinner sees Christ as the gracious Saviour, all things else become worthless to his thoughts. 3. The world is a vast sea, and men, in their natural state, are like the fishes. Preaching the gospel is casting a net into this sea, to catch something out of it, for His glory who has the sovereignty of this sea. Hypocrites and true Christians shall be parted: miserable is the condition of those that shall then be cast away. 4. A skilful, faithful minister of the gospel, is a scribe, well versed in the things of the gospel, and able to teach them. Christ compares him to a good householder, who brings forth fruits of last year's growth and this year's gathering, abundance and variety, to entertain his friends. Old experiences and new observations, all have their use. Our place is at Christ's feet, and we must daily learn old lessons over again, and new ones also.