13 They brought to the Pharisees the man who was formerly blind . 14 Now it was a Sabbath on the day when Jesus made the clay and opened his eyes . 15 Then the Pharisees also were asking him again how he received his sight . And he said to them, "He applied clay to my eyes , and I washed , and I see ." 16 Therefore some of the Pharisees were saying , "This man is not from God , because He does not keep the Sabbath ." But others were saying , "How can a man who is a sinner perform such signs ?" And there was a division among them. 17 So they said to the blind man again , "What do you say about Him, since He opened your eyes ?" And he said , "He is a prophet ." 18 The Jews then did not believe it of him, that he had been blind and had received sight , until they called the parents of the very one who had received his sight , 19 and questioned them, saying , "Is this your son , who you say was born blind ? Then how does he now see ?" 20 His parents answered them and said , "We know that this is our son , and that he was born blind ; 21 but how he now sees , we do not know ; or who opened his eyes , we do not know . Ask him; he is of age , he will speak for himself ." 22 His parents said this because they were afraid of the Jews ; for the Jews had already agreed that if anyone confessed Him to be Christ , he was to be put out of the synagogue . 23 For this reason his parents said , " He is of age ; ask him." 24 So a second time they called the man who had been blind , and said to him, " Give glory to God ; we know that this man is a sinner ." 25 He then answered , "Whether He is a sinner , I do not know ; one thing I do know , that though I was blind , now I see ." 26 So they said to him, "What did He do to you? How did He open your eyes ?" 27 He answered them, " I told you already and you did not listen ; why do you want to hear it again ? You do not want to become His disciples too , do you?" 28 They reviled him and said , "You are His disciple , but we are disciples of Moses . 29 "We know that God has spoken to Moses , but as for this man , we do not know where He is from." 30 The man answered and said to them, "Well , here e is an amazing thing , that you do not know where He is from, and yet He opened my eyes . 31 "We know that God does not hear sinners ; but if anyone is God-fearing and does His will , He hears him. 32 "Since the beginning of time it has never been heard that anyone opened the eyes of a person born blind . 33 " If this man were not from God , He could do nothing e ." 34 They answered him, " You were born entirely in sins , and are you teaching us?" So they put him out.
35 Jesus heard that they had put him out, and finding him, He said , "Do you believe in the Son of Man ?" 36 He answered , " Who is He, Lord , that I may believe in Him?" 37 Jesus said to him, "You have both seen Him, and He is the one who is talking with you." 38 And he said , "Lord , I believe ." And he worshiped Him.
Matthew Henry's Commentary on John 9:13-38
Commentary on John 9:13-17
(Read John 9:13-17)
Christ not only worked miracles on the sabbath, but in such a manner as would give offence to the Jews, for he would not seem to yield to the scribes and Pharisees. Their zeal for mere rites consumed the substantial matters of religion; therefore Christ would not give place to them. Also, works of necessity and mercy are allowed, and the sabbath rest is to be kept, in order to the sabbath work. How many blind eyes have been opened by the preaching of the gospel on the Lord's day! how many impotent souls cured on that day! Much unrighteous and uncharitable judging comes from men's adding their own fancies to God's appointments. How perfect in wisdom and holiness was our Redeemer, when his enemies could find nothing against him, but the oft-refuted charge of breaking the sabbath! May we be enabled, by well-doing, to silence the ignorance of foolish men.
Commentary on John 9:18-23
(Read John 9:18-23)
The Pharisees vainly hoped to disprove this notable miracle. They expected a Messiah, but could not bear to think that this Jesus should be he, because his precepts were all contrary to their traditions, and because they expected a Messiah in outward pomp and splendour. The fear of man brings a snare, Proverbs 29:25, and often makes people deny and disown Christ and his truths and ways, and act against their consciences. The unlearned and poor, who are simple-hearted, readily draw proper inferences from the evidences of the light of the gospel; but those whose desires are another way, though ever learning, never come to the knowledge of the truth.
Commentary on John 9:24-34
(Read John 9:24-34)
As Christ's mercies are most valued by those who have felt the want of them, that have been blind, and now see; so the most powerful and lasting affections to Christ, arise from actual knowledge of him. In the work of grace in the soul, though we cannot tell when, and how, and by what steps the blessed change was wrought, yet we may take the comfort, if we can say, through grace, Whereas I was blind, now I see. I did live a worldly, sensual life, but, thanks be to God, it is now otherwise with me, Ephesians 5:8. The unbelief of those who enjoy the means of knowledge and conviction, is indeed marvellous. All who have felt the power and grace of the Lord Jesus, wonder at the wilfulness of others who reject him. He argues strongly against them, not only that Jesus was not a sinner, but that he was of God. We may each of us know by this, whether we are of God or not. What do we? What do we for God? What do we for our souls? What do we more than others?
Commentary on John 9:35-38
(Read John 9:35-38)
Christ owns those who own him and his truth and ways. There is particular notice taken of such a suffer in the cause of Christ, and for the testimony of a good conscience. Our Lord Jesus graciously reveals himself to the man. Now he was made sensible what an unspeakable mercy it was, to be cured of his blindness, that he might see the Son of God. None but God is to be worshipped; so that in worshipping Jesus, he owned him to be God. All who believe in him, will worship him.