7 By faith Noah , being warned by God about things not yet seen , in reverence prepared an ark for the salvation of his household , by which he condemned the world , and became an heir of the righteousness which is according to faith . 8 By faith Abraham , when he was called , obeyed by going out to a place which he was to receive for an inheritance ; and he went out, not knowing where he was going . 9 By faith he lived as an alien in the land of promise , as in a foreign land, dwelling in tents with Isaac and Jacob , fellow heirs of the same promise ; 10 for he was looking for the city which has foundations , whose architect and builder is God . 11 By faith even Sarah herself received ability to conceive e , even beyond the proper time of life , since she considered Him faithful who had promised . 12 Therefore there was born even of one man , and him as good as dead at that, as many descendants AS THE STARS OF HEAVEN IN NUMBER , AND INNUMERABLE AS THE SAND WHICH IS BY THE SEASHORE . 13 All these died in faith , without receiving the promises , but having seen them and having welcomed them from a distance , and having confessed that they were strangers and exiles on the earth . 14 For those who say such things make it clear that they are seeking a country of their own . 15 And indeed if they had been thinking of that country from which they went out, they would have had opportunity to return . 16 But as it is, they desire a better country, that is, a heavenly one . Therefore God is not ashamed to be called their God ; for He has prepared a city for them. 17 By faith Abraham , when he was tested , offered up Isaac , and he who had received the promises was offering up his only begotten son; 18 it was he to whom it was said , " IN ISAAC YOUR DESCENDANTS SHALL BE CALLED ." 19 He considered that God is able to raise people even from the dead , from which he also received him back as a type . 20 By faith Isaac blessed Jacob and Esau , even regarding things to come . 21 By faith Jacob , as he was dying , blessed each of the sons of Joseph , and worshiped , leaning on the top of his staff . 22 By faith Joseph , when he was dying , made mention of the exodus of the sons of Israel , and gave orders concerning his bones . 23 By faith Moses , when he was born , was hidden for three months by his parents , because they saw he was a beautiful child ; and they were not afraid of the king's edict . 24 By faith Moses , when he had grown e up, refused to be called the son of Pharaoh's daughter , 25 choosing rather to endure ill-treatment with the people of God than to enjoy the passing pleasures of sin , 26 considering the reproach of Christ greater riches than the treasures of Egypt ; for he was looking to the reward .
Matthew Henry's Commentary on Hebrews 11:7-26
Commentary on Hebrews 11:4-7
(Read Hebrews 11:4-7)
Here follow some illustrious examples of faith from the Old Testament. Abel brought a sacrifice of atonement from the firstlings of the flock, acknowledging himself a sinner who deserved to die, and only hoping for mercy through the great Sacrifice. Cain's proud rage and enmity against the accepted worshipper of God, led to the awful effects the same principles have produced in every age; the cruel persecution, and even murder of believers. By faith Abel, being dead, yet speaketh; he left an instructive and speaking example. Enoch was translated, or removed, that he should not see death; God took him into heaven, as Christ will do the saints who shall be alive at his second coming. We cannot come to God, unless we believe that he is what he has revealed himself to be in the Scripture. Those who would find God, must seek him with all their heart. Noah's faith influenced his practice; it moved him to prepare an ark. His faith condemned the unbelief of others; and his obedience condemned their contempt and rebellion. Good examples either convert sinners or condemn them. This shows how believers, being warned of God to flee from the wrath to come, are moved with fear, take refuge in Christ, and become heirs of the righteousness of faith.
Commentary on Hebrews 11:8-19
(Read Hebrews 11:8-19)
We are often called to leave worldly connexions, interests, and comforts. If heirs of Abraham's faith, we shall obey and go forth, though not knowing what may befall us; and we shall be found in the way of duty, looking for the performance of God's promises. The trial of Abraham's faith was, that he simply and fully obeyed the call of God. Sarah received the promise as the promise of God; being convinced of that, she truly judged that he both could and would perform it. Many, who have a part in the promises, do not soon receive the things promised. Faith can lay hold of blessings at a great distance; can make them present; can love them and rejoice in them, though strangers; as saints, whose home is heaven; as pilgrims, travelling toward their home. By faith, they overcome the terrors of death, and bid a cheerful farewell to this world, and to all the comforts and crosses of it. And those once truly and savingly called out of a sinful state, have no mind to return into it. All true believers desire the heavenly inheritance; and the stronger faith is, the more fervent those desires will be. Notwithstanding their meanness by nature, their vileness by sin, and the poverty of their outward condition, God is not ashamed to be called the God of all true believers; such is his mercy, such is his love to them. Let them never be ashamed of being called his people, nor of any of those who are truly so, how much soever despised in the world. Above all, let them take care that they are not a shame and reproach to their God. The greatest trial and act of faith upon record is, Abraham's offering up Isaac, Genesis 22:2. There, every word shows a trial. It is our duty to reason down our doubts and fears, by looking, as Abraham did, to the Almighty power of God. The best way to enjoy our comforts is, to give them up to God; he will then again give them as shall be the best for us. Let us look how far our faith has caused the like obedience, when we have been called to lesser acts of self-denial, or to make smaller sacrifices to our duty. Have we given up what was called for, fully believing that the Lord would make up all our losses, and even bless us by the most afflicting dispensations?
Commentary on Hebrews 11:20-31
(Read Hebrews 11:20-31)
Isaac blessed Jacob and Esau, concerning things to come. Things present are not the best things; no man knoweth love or hatred by having them or wanting them. Jacob lived by faith, and he died by faith, and in faith. Though the grace of faith is of use always through our whole lives, it is especially so when we come to die. Faith has a great work to do at last, to help the believer to die to the Lord, so as to honour him, by patience, hope, and joy. Joseph was tried by temptations to sin, by persecution for keeping his integrity; and he was tried by honours and power in the court of Pharaoh, yet his faith carried him through. It is a great mercy to be free from wicked laws and edicts; but when we are not so, we must use all lawful means for our security. In this faith of Moses' parents there was a mixture of unbelief, but God was pleased to overlook it. Faith gives strength against the sinful, slavish fear of men; it sets God before the soul, shows the vanity of the creature, and that all must give way to the will and power of God. The pleasures of sin are, and will be, but short; they must end either in speedy repentance or in speedy ruin. The pleasures of this world are for the most part the pleasures of sin; they are always so when we cannot enjoy them without deserting God and his people. Suffering is to be chosen rather than sin; there being more evil in the least sin, than there can be in the greatest suffering. God's people are, and always have been, a reproached people. Christ accounts himself reproached in their reproaches; and thus they become greater riches than the treasures of the richest empire in the world. Moses made his choice when ripe for judgment and enjoyment, able to know what he did, and why he did it. It is needful for persons to be seriously religious; to despise the world, when most capable of relishing and enjoying it. Believers may and ought to have respect to the recompence of reward. By faith we may be fully sure of God's providence, and of his gracious and powerful presence with us. Such a sight of God will enable believers to keep on to the end, whatever they may meet in the way. It is not owing to our own righteousness, or best performances, that we are saved from the wrath of God; but to the blood of Christ, and his imputed righteousness. True faith makes sin bitter to the soul, even while it receives the pardon and atonement. All our spiritual privileges on earth, should quicken us in our way to heaven. The Lord will make even Babylon fall before the faith of his people, and when he has some great thing to do for them, he raises up great and strong faith in them. A true believer is desirous, not only to be in covenant with God, but in communion with the people of God; and is willing to fare as they fare. By her works Rahab declared herself to be just. That she was not justified by her works appears plainly; because the work she did was faulty in the manner, and not perfectly good, therefore it could not be answerable to the perfect justice or righteousness of God.