A Lame Man Healed at the Gate of the Temple

31 Now Peter and John were going up to the temple at the ninth hour, the hour of prayer . 2 And a man who had been lame from his mother's womb was being carried along, whom they used to set down every day at the gate of the temple which is called Beautiful , in order to beg alms of those who were entering the temple . 3 When he saw Peter and John about to go into the temple , he began asking to receive alms . 4 But Peter , along with John , fixed his gaze on him and said , "Look at us!" 5 And he began to give them his attention , expecting to receive something from them. 6 But Peter said , "I do not possess silver and gold , but what I do have I give to you: In the name of Jesus Christ the Nazarene -walk !" 7 And seizing him by the right hand , he raised him up; and immediately his feet and his ankles were strengthened . 8 With a leap he stood upright and began to walk ; and he entered the temple with them, walking and leaping and praising God . 9 And all the people saw him walking and praising God ; 10 and they were taking note of him as being the one who used to sit at the Beautiful Gate of the temple to beg alms , and they were filled with wonder and amazement at what had happened to him.

Peter's Address in Solomon's Porch

11 While he was clinging to Peter and John , all the people ran together to them at the so-called portico of Solomon , full of amazement .

12 But when Peter saw this, he replied to the people , "Men of Israel , why are you amazed at this , or why do you gaze at us, as if by our own power or piety we had made him walk ? 13 " The God of Abraham , Isaac and Jacob , the God of our fathers , has glorified His servant Jesus , the one whom you delivered and disowned in the presence of Pilate , when he had decided to release Him. 14 "But you disowned the Holy and Righteous One and asked for a murderer to be granted to you, 15 but put to death the Prince of life , the one whom God raised from the dead , a fact to which we are witnesses . 16 "And on the basis of faith in His name , it is the name of Jesus which has strengthened this man whom you see and know ; and the faith which comes through Him has given him this perfect health in the presence of you all .

Matthew Henry's Commentary on Acts 3:1-16

Commentary on Acts 3:1-11

(Read Acts 3:1-11)

The apostles and the first believers attended the temple worship at the hours of prayer. Peter and John seem to have been led by a Divine direction, to work a miracle on a man above forty years old, who had been a cripple from his birth. Peter, in the name of Jesus of Nazareth, bade him rise up and walk. Thus, if we would attempt to good purpose the healing of men's souls, we must go forth in the name and power of Jesus Christ, calling on helpless sinners to arise and walk in the way of holiness, by faith in Him. How sweet the thought to our souls, that in respect to all the crippled faculties of our fallen nature, the name of Jesus Christ of Nazareth can make us whole! With what holy joy and rapture shall we tread the holy courts, when God the Spirit causes us to enter therein by his strength!

Commentary on Acts 3:12-18

(Read Acts 3:12-18)

Observe the difference in the manner of working the miracles. Our Lord always spoke as having Almighty power, never hesitated to receive the greatest honour that was given to him on account of his Divine miracles. But the apostles referred all to their Lord, and refused to receive any honour, except as his undeserving instruments. This shows that Jesus was one with the Father, and co-equal with Him; while the apostles knew that they were weak, sinful men, and dependent for every thing on Jesus, whose power effected the cure. Useful men must be very humble. Not unto us, O Lord, not unto us, but to thy name, give glory. Every crown must be cast at the feet of Christ. The apostle showed the Jews the greatness of their crime, but would not anger or drive them to despair. Assuredly, those who reject, refuse, or deny Christ, do it through ignorance; but this can in no case be an excuse.