11 Beloved , I urge you as aliens and strangers to abstain from fleshly lusts which wage war against the soul . 12 Keep your behavior excellent among the Gentiles , so that in the thing in which they slander you as evildoers , they may because of your good deeds , as they observe them, glorify God in the day of visitation .
13 Submit yourselves for the Lord's sake to every human institution , whether to a king as the one in authority , 14 or to governors as sent by him for the punishment of evildoers and the praise of those who do right . 15 For such is the will of God that by doing right you may silence the ignorance of foolish men . 16 Act as free men , and do not use your freedom as a covering for evil , but use it as bondslaves of God . 17 Honor all people , love the brotherhood , fear God , honor the king .
18 Servants , be submissive to your masters with all respect , not only to those who are good and gentle , but also to those who are unreasonable . 19 For this finds favor , if for the sake of conscience toward God a person bears up under sorrows when suffering unjustly . 20 For what credit is there if , when you sin and are harshly treated , you endure it with patience ? But if when you do what is right and suffer for it you patiently endure it, this finds favor with God . 21 For you have been called for this purpose, since Christ also suffered for you, leaving you an example for you to follow in His steps , 22 WHO COMMITTED NO SIN , NOR WAS ANY DECEIT FOUND IN HIS MOUTH ; 23 and while being reviled , He did not revile in return ; while suffering , He uttered no threats , but kept entrusting Himself to Him who judges righteously ; 24 and He Himself bore our sins in His body on the cross , so that we might die to sin and live to righteousness ; for by His wounds you were healed . 25 For you were continually straying like sheep , but now you have returned to the Shepherd and Guardian of your souls .
Matthew Henry's Commentary on 1 Peter 2:11-25
Commentary on 1 Peter 2:11-12
(Read 1 Peter 2:11-12)
Even the best of men, the chosen generation, the people of God, need to be exhorted to keep from the worst sins. And fleshly lusts are most destructive to man's soul. It is a sore judgment to be given up to them. There is a day of visitation coming, wherein God may call to repentance by his word and his grace; then many will glorify God, and the holy lives of his people will have promoted the happy change.
Commentary on 1 Peter 2:13-17
(Read 1 Peter 2:13-17)
A Christian conversation must be honest; which it cannot be, if there is not a just and careful discharge of all relative duties: the apostle here treats of these distinctly. Regard to those duties is the will of God, consequently, the Christian's duty, and the way to silence the base slanders of ignorant and foolish men. Christians must endeavour, in all relations, to behave aright, that they do not make their liberty a cloak or covering for any wickedness, or for the neglect of duty; but they must remember that they are servants of God.
Commentary on 1 Peter 2:18-25
(Read 1 Peter 2:18-25)
Servants in those days generally were slaves, and had heathen masters, who often used them cruelly; yet the apostle directs them to be subject to the masters placed over them by Providence, with a fear to dishonour or offend God. And not only to those pleased with reasonable service, but to the severe, and those angry without cause. The sinful misconduct of one relation, does not justify sinful behaviour in the other; the servant is bound to do his duty, though the master may be sinfully froward and perverse. But masters should be meek and gentle to their servants and inferiors. What glory or distinction could it be, for professed Christians to be patient when corrected for their faults? But if when they behaved well they were ill treated by proud and passionate heathen masters, yet bore it without peevish complaints, or purposes of revenge, and persevered in their duty, this would be acceptable to God as a distinguishing effect of his grace, and would be rewarded by him. Christ's death was designed not only for an example of patience under sufferings, but he bore our sins; he bore the punishment of them, and thereby satisfied Divine justice. Hereby he takes them away from us. The fruits of Christ's sufferings are the death of sin, and a new holy life of righteousness; for both which we have an example, and powerful motives, and ability to perform also, from the death and resurrection of Christ. And our justification; Christ was bruised and crucified as a sacrifice for our sins, and by his stripes the diseases of our souls are cured. Here is man's sin; he goes astray; it is his own act. His misery; he goes astray from the pasture, from the Shepherd, and from the flock, and so exposes himself to dangers without number. Here is the recovery by conversion; they are now returned as the effect of Divine grace. This return is, from all their errors and wanderings, to Christ. Sinners, before their conversion, are always going astray; their life is a continued error.