11 Once upon a time - it was back in the days when judges led Israel - there was a famine in the land. A man from Bethlehem in Judah left home to live in the country of Moab, he and his wife and his two sons. 2 The man's name was Elimelech; his wife's name was Naomi; his sons were named Mahlon and Kilion - all Ephrathites from Bethlehem in Judah. They all went to the country of Moab and settled there. 3 Elimelech died and Naomi was left, she and her two sons. 4 The sons took Moabite wives; the name of the first was Orpah, the second Ruth. They lived there in Moab for the next ten years. 5 But then the two brothers, Mahlon and Kilion, died. Now the woman was left without either her young men or her husband.
6 One day she got herself together, she and her two daughters-in-law, to leave the country of Moab and set out for home; she had heard that God had been pleased to visit his people and give them food. 7 And so she started out from the place she had been living, she and her two daughters-in-law with her, on the road back to the land of Judah. 8 After a short while on the road, Naomi told her two daughters-in-law, "Go back. Go home and live with your mothers. And may God treat you as graciously as you treated your deceased husbands and me. 9 May God give each of you a new home and a new husband!" She kissed them and they cried openly. 10 They said, "No, we're going on with you to your people." 11 But Naomi was firm: "Go back, my dear daughters. Why would you come with me? Do you suppose I still have sons in my womb who can become your future husbands? 12 Go back, dear daughters - on your way, please! I'm too old to get a husband. Why, even if I said, 'There's still hope!' and this very night got a man and had sons, 13 can you imagine being satisfied to wait until they were grown? Would you wait that long to get married again? No, dear daughters; this is a bitter pill for me to swallow - more bitter for me than for you. God has dealt me a hard blow." 14 Again they cried openly. Orpah kissed her mother-in-law good-bye; but Ruth embraced her and held on. 15 Naomi said, "Look, your sister-in-law is going back home to live with her own people and gods; go with her." 16 But Ruth said, "Don't force me to leave you; don't make me go home. Where you go, I go; and where you live, I'll live. Your people are my people, your God is my god;
Matthew Henry's Commentary on Ruth 1:1-16
Commentary on Ruth 1:1-5
(Read Ruth 1:1-5)
Elimelech's care to provide for his family, was not to be blamed; but his removal into the country of Moab could not be justified. And the removal ended in the wasting of his family. It is folly to think of escaping that cross, which, being laid in our way, we ought to take up. Changing our place seldom is mending it. Those who bring young people into bad acquaintance, and take them out of the way of public ordinances, thought they may think them well-principled, and armed against temptation, know not what will be the end. It does not appear that the women the sons of Elimelech married, were proselyted to the Jewish religion. Earthly trials or enjoyments are of short continuance. Death continually removes those of every age and situation, and mars all our outward comforts: we cannot too strongly prefer those advantages which shall last for ever.
Commentary on Ruth 1:6-14
(Read Ruth 1:6-14)
Naomi began to think of returning, after the death of her two sons. When death comes into a family, it ought to reform what is amiss there. Earth is made bitter to us, that heaven may be made dear. Naomi seems to have been a person of faith and piety. She dismissed her daughters-in-law with prayer. It is very proper for friends, when they part, to part with them thus part in love. Did Naomi do well, to discourage her daughters from going with her, when she might save them from the idolatry of Moab, and bring them to the faith and worship of the God of Israel? Naomi, no doubt, desired to do that; but if they went with her, she would not have them to go upon her account. Those that take upon them a profession of religion only to oblige their friends, or for the sake of company, will be converts of small value. If they did come with her, she would have them make it their deliberate choice, and sit down first and count the cost, as it concerns those to do who make a profession of religion. And more desire "rest in the house of a husband," or some wordly settlement or earthly satisfaction, than the rest to which Christ invites our souls; therefore when tried they will depart from Christ, though perhaps with some sorrow.
Commentary on Ruth 1:15-18
(Read Ruth 1:15-18)
See Ruth's resolution, and her good affection to Naomi. Orpah was loth to part from her; yet she did not love her well enough to leave Moab for her sake. Thus, many have a value and affection for Christ, yet come short of salvation by him, because they will not forsake other things for him. They love him, yet leave him, because they do not love him enough, but love other things better. Ruth is an example of the grace of God, inclining the soul to choose the better part. Naomi could desire no more than the solemn declaration Ruth made. See the power of resolution; it silences temptation. Those that go in religious ways without a stedfast mind, stand like a door half open, which invites a thief; but resolution shuts and bolts the door, resists the devil and forces him to flee.