161 Getting on his high horse one day, Korah son of Izhar, the son of Kohath, the son of Levi, along with a few Reubenites - Dathan and Abiram sons of Eliab, and On son of Peleth - 2 rebelled against Moses. He had with him 250 leaders of the congregation of Israel, prominent men with positions in the Council. 3 They came as a group and confronted Moses and Aaron, saying, "You've overstepped yourself. This entire community is holy and God is in their midst. So why do you act like you're running the whole show?" 4 On hearing this, Moses threw himself facedown on the ground. 5 Then he addressed Korah and his gang: "In the morning God will make clear who is on his side, who is holy. God will take his stand with the one he chooses. 6 "Now, Korah, here's what I want you, you and your gang, to do: Tomorrow, take censers. 7 In the presence of God, put fire in them and then incense. Then we'll see who is holy, see whom God chooses. Sons of Levi, you've overstepped yourselves!" 8 Moses continued with Korah, "Listen well now, sons of Levi. 9 Isn't it enough for you that the God of Israel has selected you out of the congregation of Israel to bring you near him to serve in the ministries of The Dwelling of God, and to stand before the congregation to minister to them? 10 He has brought you and all your brother Levites into his inner circle, and now you're grasping for the priesthood too. 11 It's God you've ganged up against, not us. What do you have against Aaron that you're bad-mouthing him?"
12 Moses then ordered Dathan and Abiram, sons of Eliab, to appear, but they said, "We're not coming. 13 Isn't it enough that you yanked us out of a land flowing with milk and honey to kill us in the wilderness? And now you keep trying to boss us around! 14 Face it, you haven't produced: You haven't brought us into a land flowing with milk and honey, you haven't given us the promised inheritance of fields and vineyards. You'd have to poke our eyes out to keep us from seeing what's going on. Forget it, we're not coming." 15 Moses' temper blazed white-hot. He said to God, "Don't accept their Grain-Offering. I haven't taken so much as a single donkey from them; I haven't hurt a single hair of their heads." 16 Moses said to Korah, "Bring your people before God tomorrow. Appear there with them and Aaron. 17 Have each man bring his censer filled with incense and present it to God - all 250 censers. And you and Aaron do the same, bring your censers." 18 So they all did it. They brought their censers filled with fire and incense and stood at the entrance of the Tent of Meeting. Moses and Aaron did the same. 19 It was Korah and his gang against Moses and Aaron at the entrance of the Tent of Meeting. The entire community could see the Glory of God. 20 God said to Moses and Aaron, 21 "Separate yourselves from this congregation so that I can finish them off and be done with them." 22 They threw themselves on their faces and said, "O God, God of everything living, when one man sins are you going to take it out on the whole community?"
23 God spoke to Moses: 24 "Speak to the community. Tell them, Back off from the tents of Korah, Dathan, and Abiram." 25 Moses got up and went to Dathan and Abiram. The leaders of Israel followed him. 26 He then spoke to the community: "Back off from the tents of these bad men; don't touch a thing that belongs to them lest you be carried off on the flood of their sins." 27 So they all backed away from the tents of Korah, Dathan, and Abiram. Dathan and Abiram by now had come out and were standing at the entrance to their tents with their wives, children, and babies. 28 Moses continued to address the community: "This is how you'll know that it was God who sent me to do all these things and that it wasn't anything I cooked up on my own. 29 If these men die a natural death like all the rest of us, you'll know that it wasn't God who sent me. 30 But if God does something unprecedented - if the ground opens up and swallows the lot of them and they are pitched alive into Sheol - then you'll know that these men have been insolent with God." 31 The words were hardly out of his mouth when the Earth split open. 32 Earth opened its mouth and in one gulp swallowed them down, the men and their families, all the human beings connected with Korah, along with everything they owned. 33 And that was the end of them, pitched alive into Sheol. The Earth closed up over them and that was the last the community heard of them.
Matthew Henry's Commentary on Numbers 16:1-33
Commentary on Numbers 16:1-11
(Read Numbers 16:1-11)
Pride and ambition occasion a great deal of mischief both in churches and states. The rebels quarrel with the settlement of the priesthood upon Aaron and his family. Small reason they had to boast of the people's purity, or of God's favour, as the people had been so often and so lately polluted with sin, and were now under the marks of God's displeasure. They unjustly charge Moses and Aaron with taking honour to themselves; whereas they were called of God to it. See here, 1. What spirit levellers are of; those who resist the powers God has set over them. 2. What usage they have been serviceable. Moses sought instruction from God. The heart of the wise studies to answer, and asks counsel of God. Moses shows their privileges as Levites, and convicts them of the sin of undervaluing these privileges. It will help to keep us from envying those above us, duly to consider how many there are below us.
Commentary on Numbers 16:12-15
(Read Numbers 16:12-15)
Moses summoned Dathan and Abiram to bring their complaints; but they would not obey. They bring very false charges against Moses. Those often fall under the heaviest censures, who in truth deserve the highest praise. Moses, though the meekest man, yet, finding God reproached in him, was very wroth; he could not bear to see the people ruining themselves. He appeals to God as to his own integrity. He bade them appear with Aaron next morning, at the time of offering the morning incense. Korah undertook thus to appear. Proud ambitious men, while projecting their own advancement, often hurry on their own shameful fall.
Commentary on Numbers 16:16-22
(Read Numbers 16:16-22)
The same glory of the Lord that appeared to place Aaron in his office at first, Leviticus 9:23, now appeared to confirm him in it; and to confound those who set up against him. Nothing is more terrible to those who are conscious of guilt, than the appearance of the Divine glory. See how dangerous it is to have fellowship with sinners, and to partake with them. Though the people had treacherously deserted them, yet Moses and Aaron approved themselves faithful shepherds of Israel. If others fail in their duty to us, that does not take away the obligations we are under to seek their welfare. Their prayer was a pleading prayer, and it proved a prevailing one.
Commentary on Numbers 16:23-34
(Read Numbers 16:23-34)
The seventy elders of Israel attend Moses. It is our duty to do what we can to countenance and support lawful authority when it is opposed. And those who would not perish with sinners, must come out from among them, and be separate. It was in answer to the prayer of Moses, that God stirred up the hearts of the congregation to remove for their own safety. Grace to separate from evil-doers is one of the things that accompany salvation. God, in justice, left the rebels to the obstinacy and hardness of their own hearts. Moses, by Divine direction, when all Israel were waiting the event, declares that if the rebels die a common death, he will be content to be called and counted an imposter. As soon as Moses had spoken the word, God caused the earth to open and swallow them all up. The children perished with their parents; in which, though we cannot tell how bad they might be to deserve it, or how good God might be otherwise to them; yet of this we are sure, that Infinite Justice did them no wrong. It was altogether miraculous. God has, when he pleases, strange punishments for the workers of iniquity. It was very significant. Considering how the earth is still in like manner loaded with the weight of man's sins, we have reason to wonder that it does not now sink under its load. The ruin of others should be our warning. Could we, by faith, hear the outcries of those that are gone down to the bottomless pit, we should give more diligence than we do to escape for our lives, lest we also come into their condemnation.