6 I got really angry when I heard their protest and complaints. 7 After thinking it over, I called the nobles and officials on the carpet. I said, "Each one of you is gouging his brother." 8 I told them, "We did everything we could to buy back our Jewish brothers who had to sell themselves as slaves to foreigners. And now you're selling these same brothers back into debt slavery! Does that mean that we have to buy them back again?" They said nothing. What could they say? 9 "What you're doing is wrong. Is there no fear of God left in you? Don't you care what the nations around here, our enemies, think of you? 10 "I and my brothers and the people working for me have also loaned them money. But this gouging them with interest has to stop. 11 Give them back their foreclosed fields, vineyards, olive groves, and homes right now. And forgive your claims on their money, grain, new wine, and olive oil." 12 They said, "We'll give it all back. We won't make any more demands on them. We'll do everything you say." 13 Then I emptied my pockets, turning them inside out, and said, "So may God empty the pockets and house of everyone who doesn't keep this promise - turned inside out and emptied." Everyone gave a wholehearted "Yes, we'll do it!" and praised God. And the people did what they promised. "Remember in My Favor, O My God"

14 From the time King Artaxerxes appointed me as their governor in the land of Judah - from the twentieth to the thirty-second year of his reign, twelve years - neither I nor my brothers used the governor's food allowance. 15 Governors who had preceded me had oppressed the people by taxing them forty shekels of silver (about a pound) a day for food and wine while their underlings bullied the people unmercifully. But out of fear of God I did none of that. 16 I had work to do; I worked on this wall. All my men were on the job to do the work. We didn't have time to line our own pockets. 17 I fed one hundred and fifty Jews and officials at my table in addition to those who showed up from the surrounding nations. 18 One ox, six choice sheep, and some chickens were prepared for me daily, and every ten days a large supply of wine was delivered. Even so, I didn't use the food allowance provided for the governor - the people had it hard enough as it was. 19 Remember in my favor, O my God, Everything I've done for these people.

Matthew Henry's Commentary on Nehemiah 5:6-19

Commentary on Nehemiah 5:6-13

(Read Nehemiah 5:6-13)

Nehemiah knew that, if he built Jerusalem's walls ever so high, so thick, or so strong, the city could not be safe while there were abuses. The right way to reform men's lives, is to convince their consciences. If you walk in the fear of God, you will not be either covetous of worldly gain, or cruel toward your brethren. Nothing exposes religion more to reproach, than the worldliness and hard-heartedness of the professors of it. Those that rigorously insist upon their right, with a very ill grace try to persuade others to give up theirs. In reasoning with selfish people, it is good to contrast their conduct with that of others who are liberal; but it is best to point to His example, who though he was rich, yet for our sakes became poor, that we, through his poverty, might be rich, 2 Corinthians 8:9. They did according to promise. Good promises are good things, but good performances are better.

Commentary on Nehemiah 5:14-19

(Read Nehemiah 5:14-19)

Those who truly fear God, will not dare to do any thing cruel or unjust. Let all who are in public places remember that they are so placed to do good, not to enrich themselves. Nehemiah mentions it to God in prayer, not as if he had merited any favour from God, but to show that he depended upon God only, to make up to him what he had lost and laid out for his honour. Nehemiah evidently spake and acted as one that knew himself to be a sinner. He did not mean to claim a reward as of debt, but in the manner that the Lord rewards a cup of cold water given to a disciple for his sake. The fear and love of God in the heart, and true love of the brethren, will lead to every good work. These are proper evidences of justifying faith; and our reconciled God will look upon persons of this character for good, according to all they have done for his people.