141 In only two days the eight-day Festival of Passover and the Feast of Unleavened Bread would begin. The high priests and religion scholars were looking for a way they could seize Jesus by stealth and kill him. 2 They agreed that it should not be done during Passover Week. "We don't want the crowds up in arms," they said.
3 Jesus was at Bethany, a guest of Simon the Leper. While he was eating dinner, a woman came up carrying a bottle of very expensive perfume. Opening the bottle, she poured it on his head. 4 Some of the guests became furious among themselves. "That's criminal! A sheer waste! 5 This perfume could have been sold for well over a year's wages and handed out to the poor." They swelled up in anger, nearly bursting with indignation over her. 6 But Jesus said, "Let her alone. Why are you giving her a hard time? She has just done something wonderfully significant for me. 7 You will have the poor with you every day for the rest of your lives. Whenever you feel like it, you can do something for them. Not so with me. 8 She did what she could when she could - she pre-anointed my body for burial. 9 And you can be sure that wherever in the whole world the Message is preached, what she just did is going to be talked about admiringly."
10 Judas Iscariot, one of the Twelve, went to the cabal of high priests, determined to betray him. 11 They couldn't believe their ears, and promised to pay him well. He started looking for just the right moment to hand him over.
12 On the first of the Days of Unleavened Bread, the day they prepare the Passover sacrifice, his disciples asked him, "Where do you want us to go and make preparations so you can eat the Passover meal?" 13 He directed two of his disciples, "Go into the city. A man carrying a water jug will meet you. Follow him. 14 Ask the owner of whichever house he enters, 'The Teacher wants to know, Where is my guest room where I can eat the Passover meal with my disciples?' 15 He will show you a spacious second-story room, swept and ready. Prepare for us there." 16 The disciples left, came to the city, found everything just as he had told them, and prepared the Passover meal. 17 After sunset he came with the Twelve. 18 As they were at the supper table eating, Jesus said, "I have something hard but important to say to you: One of you is going to hand me over to the conspirators, one who at this moment is eating with me." 19 Stunned, they started asking, one after another, "It isn't me, is it?" 20 He said, "It's one of the Twelve, one who eats with me out of the same bowl. 21 In one sense, it turns out that the Son of Man is entering into a way of treachery well-marked by the Scriptures - no surprises here. In another sense, the man who turns him in, turns traitor to the Son of Man - better never to have been born than do this!" "This Is My Body" 22 In the course of their meal, having taken and blessed the bread, he broke it and gave it to them. Then he said, Take, this is my body. 23 Taking the chalice, he gave it to them, thanking God, and they all drank from it. 24 He said, This is my blood, God's new covenant, Poured out for many people. 25 "I'll not be drinking wine again until the new day when I drink it in the kingdom of God."
26 They sang a hymn and then went directly to Mount Olives.
Matthew Henry's Commentary on Mark 14:1-26
Commentary on Mark 14:1-11
(Read Mark 14:1-11)
Did Christ pour out his soul unto death for us, and shall we think any thing too precious for him? Do we give him the precious ointment of our best affections? Let us love him with all the heart, though it is common for zeal and affection to be misunderstood and blamed; and remember that charity to the poor will not excuse any from particular acts of piety to the Lord Jesus. Christ commended this woman's pious attention to the notice of believers in all ages. Those who honour Christ he will honour. Covetousness was Judas' master lust, and that betrayed him to the sin of betraying his Master; the devil suited his temptation to that, and so conquered him. And see what wicked contrivances many have in their sinful pursuits; but what appears to forward their plans, will prove curses in the end.
Commentary on Mark 14:12-21
(Read Mark 14:12-21)
Nothing could be less the result of human foresight than the events here related. But our Lord knows all things about us before they come to pass. If we admit him, he will dwell in our hearts. The Son of man goes, as it is written of him, as a lamb to the slaughter; but woe to that man by whom he is betrayed! God's permitting the sins of men, and bringing glory to himself out of them, does not oblige them to sin; nor will this be any excuse for their guilt, or lessen their punishment.
Commentary on Mark 14:22-31
(Read Mark 14:22-31)
The Lord's supper is food for the soul, therefore a very little of that which is for the body, as much as will serve for a sign, is enough. It was instituted by the example and the practice of our Master, to remain in force till his second coming. It was instituted with blessing and giving of thanks, to be a memorial of Christ's death. Frequent mention is made of his precious blood, as the price of our redemption. How comfortable is this to poor repenting sinners, that the blood of Christ is shed for many! If for many, why not for me? It was a sign of the conveyance of the benefits purchased for us by his death. Apply the doctrine of Christ crucified to yourselves; let it be meat and drink to your souls, strengthening and refreshing your spiritual life. It was to be an earnest and foretaste of the happiness of heaven, and thereby to put us out of taste for the pleasures and delights of sense. Every one that has tasted spiritual delights, straightway desires eternal ones. Though the great Shepherd passed through his sufferings without one false step, yet his followers often have been scattered by the small measure of sufferings allotted to them. How very apt we are to think well of ourselves, and to trust our own hearts! It was ill done of Peter thus to answer his Master, and not with fear and trembling. Lord, give me grace to keep me from denying thee.