121 Then Jesus started telling them stories. "A man planted a vineyard. He fenced it, dug a winepress, erected a watchtower, turned it over to the farmhands, and went off on a trip. 2 At the time for harvest, he sent a servant back to the farmhands to collect his profits. 3 "They grabbed him, beat him up, and sent him off empty-handed. 4 So he sent another servant. That one they tarred and feathered. 5 He sent another and that one they killed. And on and on, many others. Some they beat up, some they killed. 6 "Finally there was only one left: a beloved son. In a last-ditch effort, he sent him, thinking, 'Surely they will respect my son.' 7 "But those farmhands saw their chance. They rubbed their hands together in greed and said, 'This is the heir! Let's kill him and have it all for ourselves.' 8 They grabbed him, killed him, and threw him over the fence. 9 "What do you think the owner of the vineyard will do? Right. He'll come and clean house. Then he'll assign the care of the vineyard to others. 10 Read it for yourselves in Scripture: That stone the masons threw out is now the cornerstone! 11 This is God's work; we rub our eyes - we can hardly believe it!" 12 They wanted to lynch him then and there but, intimidated by public opinion, held back. They knew the story was about them. They got away from there as fast as they could. Paying Taxes to Caesar
13 They sent some Pharisees and followers of Herod to bait him, hoping to catch him saying something incriminating. 14 They came up and said, "Teacher, we know you have integrity, that you are indifferent to public opinion, don't pander to your students, and teach the way of God accurately. Tell us: Is it lawful to pay taxes to Caesar or not?" 15 He knew it was a trick question, and said, "Why are you playing these games with me? Bring me a coin and let me look at it." 16 They handed him one. "This engraving - who does it look like? And whose name is on it?" "Caesar," they said. 17 Jesus said, "Give Caesar what is his, and give God what is his." Their mouths hung open, speechless.
18 Some Sadducees, the party that denies any possibility of resurrection, came up and asked, 19 "Teacher, Moses wrote that if a man dies and leaves a wife but no child, his brother is obligated to marry the widow and have children. 20 Well, there once were seven brothers. The first took a wife. He died childless. 21 The second married her. He died, and still no child. The same with the third. 22 All seven took their turn, but no child. Finally the wife died. 23 When they are raised at the resurrection, whose wife is she? All seven were her husband." 24 Jesus said, "You're way off base, and here's why: One, you don't know your Bibles; two, you don't know how God works. 25 After the dead are raised up, we're past the marriage business. As it is with angels now, all our ecstasies and intimacies then will be with God. 26 And regarding the dead, whether or not they are raised, don't you ever read the Bible? How God at the bush said to Moses, 'I am - not was - the God of Abraham, the God of Isaac, and the God of Jacob'? 27 The living God is God of the living, not the dead. You're way, way off base."
Matthew Henry's Commentary on Mark 12:1-27
Commentary on Mark 12:1-12
(Read Mark 12:1-12)
Christ showed in parables, that he would lay aside the Jewish church. It is sad to think what base usage God's faithful ministers have met with in all ages, from those who have enjoyed the privileges of the church, but have not brought forth fruit answerable. God at length sent his Son, his Well-beloved; and it might be expected that he whom their Master loved, they also should respect and love; but instead of honouring him because he was the Son and Heir, they therefore hated him. But the exaltation of Christ was the Lord's doing; and it is his doing to exalt him in our hearts, and to set up his throne there; and if this be done, it cannot but be marvellous in our eyes. The Scriptures, and faithful preachers, and the coming of Christ in the flesh, call on us to render due praise to God in our lives. Let sinners beware of a proud, carnal spirit; if they revile or despise the preachers of Christ, they would have done so their Master, had they lived when he was upon earth.
Commentary on Mark 12:13-17
(Read Mark 12:13-17)
The enemies of Christ would be thought desirous to know their duty, when really they hoped that which soever side he took of the question, they might find occasion to accuse him. Nothing is more likely to insnare the followers of Christ, than bringing them to meddle with disputes about worldly politics. Jesus avoided the snare, by referring to the submission they had already made as a nation; and all that heard him, marvelled at the great wisdom of his answer. Many will praise the words of a sermon, who will not be commanded by the doctrines of it.
Commentary on Mark 12:18-27
(Read Mark 12:18-27)
A right knowledge of the Scripture, as the fountain whence all revealed religion now flows, and the foundation on which it is built, is the best preservative against error. Christ put aside the objection of the Sadducees, who were the scoffing infidels of that day, by setting the doctrine of the future state in a true light. The relation between husband and wife, though appointed in the earthly paradise, will not be known in the heavenly one. It is no wonder if we confuse ourselves with foolish errors, when we form our ideas of the world of spirits by the affairs of this world of sense. It is absurd to think that the living God should be the portion and happiness of a man if he is for ever dead; and therefore it is certain that Abraham's soul exists and acts, though now for a time separate from the body. Those that deny the resurrection greatly err, and ought to be told so. Let us seek to pass through this dying world, with a joyful hope of eternal happiness, and of a glorious resurrection.